The Land of the Jews is NON-Discriminatory!


John R. Houk

© August 2, 2018

On July 19, 2018 the Israel Knesset (Israel’s form of Parliament/Congress) passed the Basic Law: Israel – The Nation State of the Jewish People. As an American this might be understood as an Amendment process with the force of constitutional law. In essence the law defines the Land of Israel as a Jewish State. A fact the Israeli government has maintained since the 1948 independence from the British Mandate for Palestine and the ensuing war to fight for a national existence against roughly six invading Arab armies intent on Israel’s destruction and the genocide of repatriated Jews determined to free their land from foreign control. A freedom desired by faithful Jews ever since the Jewish exile executed by the Roman Empire in the early 100s AD (Common Era [CE] to non-Christian and secularist academic world). This exile was termed the Jewish Diaspora for nearly 2,000 years.

 

Despite the idiocy of Leftist Multiculturalist and self-loathing Jewish Leftists who are screaming Apartheid racism, this Basic Law changes nothing to the legal Rights of non-Jewish Israeli citizens. I should add Jew-hating Muslims to the list of misinformed whiners spreading and listening to the propaganda.

 

Below are articles explaining the truth of how the Basic Law of Israel the Nation State of the Jewish People actually affects individual rights of ALL Israeli citizens. There is NOT even a hint of Apartheid racism making non-Jews second class discriminated people as Black people were in old South Africa, the Jim Crow laws of pre-Civil Rights USA or even as non-Muslims are treated TODAY in Muslim dominated nations!

 

JRH 8/2/18

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This Year in Jerusalem – explaining the new Basic Law: Israel – The Nation State

 

By Phyllis Singer 

August 2, 2018

The American Israelite

 

The following information from AICE (American-Israeli Cooperative Enterprise) explains the new Basic Law: Israel – The Nation State. There has been much controversy about the new law, and I think this information from AICE helps to clarify it. Israel has no constitution; instead a series of Basic Laws determines the legal aspects of the country.

 

On July 19, 2018, Israel adopted a new Basic Law: Israel – The Nation State of the Jewish People. The law provoked controversy inside and outside of Israel. After the vote, Prime Minister Benjamin Netanyahu said:

 

“This is a defining moment in the annals of Zionism and in the history of the State of Israel. Today, 122 years after [Theodor] Herzl shared his vision, we have established into law the basic principles of our existence. Israel is the nation-state of the Jewish people. A nation state that respects the individual rights of all its citizens and, in the Middle East, only Israel respects these rights. This is our state, the state of the Jews. In recent years there have been some who have attempted to cast doubt on this, and so to undercut the foundations of our existence and our rights. Today we etched in the stone of law: This is our state, this is our language, this is our anthem, and this is our flag (extracted from multiple news sources with slightly different translations).”

 

As Netanyahu said, this law codifies Israel’s status as the “national home of the Jewish people.” The law also declares Jerusalem as the capital of Israel, sets the Hebrew calendar as the state’s official calendar and confirms Shabbat and Jewish holidays as official days of rest while allowing non-Jews to determine their own rest days and holidays. It recognizes the current national flag as the official one, the menorah as the state’s symbol and “Hatikvah” as the national anthem. It also states that Israel will endeavor to ensure the safety of all Jews and “preserve the cultural, historical and religious legacy of the Jewish people among the Jewish diaspora.”

 

Some critics have suggested the law should have included the word equality. For example, Amir Fuchs, head of the Defending Democratic Values Program at the Israel Democracy Institute, said, “It is difficult to understand why the authors of this bill insist not to include this important value.” Supporters of the law counter the existing Basic Law: Human Dignity and Liberty defines Israel’s democratic character, but the new law was needed because Israel’s Jewish character was not embedded in constitutional law.

 

The law also enshrines the Zionist idea upon which the nation was founded, namely that Israel is a country established to fulfill the Jewish people’s “right to national self-determination.” Legal scholar Eugene Kontorovich notes that seven European states have similar “nationhood” constitutional provisions. … Furthermore, no nation grants a right to self-determination to a minority within its borders; otherwise the Basques in Spain and Kurds in Turkey or Iraq would have their own states. This clause is also a response to Israel’s detractors, such as advocates of the boycott, divestment and sanctions (BDS) movement, who assert this right belongs to the Palestinians and not the Jewish people.

 

Much of the criticism of the law focused on the establishment of Hebrew as Israel’s sole official language. Formerly Arabic was also an official state language (as was English). Any alteration of a long-established status quo is jarring; however, the recognition of Hebrew is consistent with the policies of other countries which give official status only to the majority language. The previous recognition of Arabic was a remnant of the British Mandatory period and does not reflect today’s reality in which 80 [percent] of Israelis, including most Arabs, speak Hebrew. The law specifically states that it “does not change the status given to the Arabic language before the basic law was created” in any other way. Hence, Arabic speakers are no more discriminated against than minorities in more than 100 countries that have a single national language. …

 

Another clause that sparked controversy states that Israel will “encourage and promote” Jewish settlement around the country. The language was deliberately altered so as not to suggest this would lead to the creation of Jewish-only towns, however, some critics feared it would be interpreted as if that was the intention. Indeed, Israel’s enemies interpreted it that way, arguing the law promotes segregation.

 

David Hazony, executive director of the Israel Innovation Fund, noted that some critics have interpreted this clause as promoting Jewish settlement in Judea and Samaria. While that may be the political goal of some of its supporters, Hazony said the “word being translated as settlement is hityashvut, which to any Israeli ear refers more to the Galilee and the Negev and the history of building new Jewish communities a century ago across the country than it does to the West Bank.”

 

Kontorovich adds that this clause is consistent with the League of Nations Mandate for Palestine, which sought to “encourage … close settlement by Jews.” More important, he says it does not “prescribe or authorize any particular policies” unlike, for example, the state constitution of Hawaii, which Kontorovich notes “authorizes land policies to promote homesteading by ethnic Hawaiians, and provides preferential land policies for them.” Kontorovich adds that Israel’s Supreme Court has ruled that Arabs have a right to create residential communities in Israel that exclude Jews, but Jews do not have the same right to exclude Arabs.

 

One indication of the double standard applied to Israel is that no international uproar followed Palestinian Authority President Mahmoud Abbas’ declaration that not “a single Israeli” would be permitted to live in a Palestinian state. …

 

The law did provoke negative reactions around the world and angered many non-Jews in Israel. This does not make it either undemocratic or discriminatory. Kontorovich explained:

 

“In reality, Israel’s Basic Law would not be out of place among the liberal democratic constitutions of Europe – which include similar provisions that have not aroused controversy. The law does not infringe on the individual rights of any Israeli citizen, including Arabs; nor does it create individual privileges. The illiberalism here lies with the law’s critics, who would deny the Jewish state the freedom to legislate like a normal country.”

 

In the case of the Nation State Law, members of Knesset voted by a 62-55 majority to approve the legislation. This is democracy in action. Still, like Americans, Israelis can challenge laws in court, and three Knesset members have already done so, one sign of the health of Israel’s democracy. … Another indication is the ability of Israelis to vote for new representatives who could revoke or alter the law if they can convince a majority of all Knesset members a change is warranted.

 

Even a critic of the law, IDI President Yohanan Plesner, admitted the practical impact of the bill was currently merely “symbolic and educational.” He said it “won’t have immediate concrete implications.” IDI vice president Yuval Shani added, “It is not a game changer and has very little problematic implications. … It won’t change how the country is run.”

 

[**Blog Editor: Source links added by blog Editor.]

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Excerpt of Times of Israel post: “Basic Law: Israel as the Nation State of the Jewish People”

 

1 — Basic principles

A. The land of Israel is the historical homeland of the Jewish people, in which the State of Israel was established.

B. The State of Israel is the national home of the Jewish people, in which it fulfills its natural, cultural, religious and historical right to self-determination.

C. The right to exercise national self-determination in the State of Israel is unique to the Jewish people.

 

2 — The symbols of the state

A. The name of the state is “Israel.”

B. The state flag is white with two blue stripes near the edges and a blue Star of David in the center.

C. The state emblem is a seven-branched menorah with olive leaves on both sides and the word “Israel” beneath it.

D. The state anthem is “Hatikvah.”

E. Details regarding state symbols will be determined by the law.

 

3 — The capital of the state

Jerusalem, complete and united, is the capital of Israel.

 

4 — Language

A. The state’s language is Hebrew.

B. The Arabic language has a special status in the state; Regulating the use of Arabic in state institutions or by them will be set in law.

C. This clause does not harm the status given to the Arabic language before this law came into effect.

 

5 — Ingathering of the exiles

The state will be open for Jewish immigration and the ingathering of exiles

 

6 — Connection to the Jewish people

A. The state will strive to ensure the safety of the members of the Jewish people in trouble or in captivity due to the fact of their Jewishness or their citizenship.

B. The state shall act within the Diaspora to strengthen the affinity between the state and members of the Jewish people.

C. The state shall act to preserve the cultural, historical and religious heritage of the Jewish people among Jews in the Diaspora.

 

7 — Jewish settlement

A. The state views the development of Jewish settlement as a national value and will act to encourage and promote its establishment and consolidation.

 

8 — Official calendar

The Hebrew calendar is the official calendar of the state and alongside it the Gregorian calendar will be used as an official calendar. Use of  the Hebrew calendar and the Gregorian calendar will be determined by law.

 

9 — Independence Day and memorial days

A. Independence Day is the official national holiday of the state.

B. Memorial Day for the Fallen in Israel’s Wars and Holocaust and Heroism Remembrance Day are official memorial days of the State.

 

10 — Days of rest and sabbath

The Sabbath and the festivals of Israel are the established days of rest in the state; Non-Jews have a right to maintain days of rest on their Sabbaths and festivals; Details of this issue will be determined by law.

 

11 — Immutability

 

This Basic Law shall not be amended, unless by another Basic Law passed by a majority of Knesset members.

 

(From: Final text of Jewish nation-state law, approved by the Knesset early on July 19; By RAOUL WOOTLIFF; Times of Israel; 7/18/18 2:45 pm – Updated 7/19/18 3:27 am)

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Bogus Apartheid Claims Follow Passage of Israel Nation-State Law

 

By Ariel Behar

Aug 1, 2018 1:45 pm

Investigative Project on Terrorism

 

Anti-Israel groups in the United States are using a recently passed Israeli law to ramp up false claims of apartheid. The “nation-state” bill defines Israel as “the national home of the Jewish people” with Jerusalem as its capital.

 

“Israel arrogantly enshrines Jim Crow laws,” the Students for Justice in Palestine (SJP) chapter at New York’s New School blasted on Facebook.

 

“Apartheid is a legal term, not an insult. It’s the most suitable label to describe Israel’s treatment of millions of Palestinians over the last seven decades,” read a graphic shared via Facebook by Jewish Voice for Peace (JVP).

 

SJP and JVP are known for their animosity towards Israel. The groups normalize hatepromote anti-Semitism, and previously hosted convicted-terrorist Rasmieh Odeh at a national conference in 2017.

 

“What this law really does is it enshrines racisms and discrimination and like you said apartheid into the foundational constitutional law of the state of Israel,” JVP Executive Director Rebecca Vilkomerson said in an interview with MSNBC’s Ayman Mohyeldin. “So that means the 20 percent of Israeli citizens who are not Jewish are being told, and the state is actually now obligated with this law to treat them unequally.”

 

“Formalizing de facto apartheid, the Israeli Knesset passes the racist nation-state law, which officially designates Palestinian citizens of Israel…along with all other Palestinians living in historic Palestine under Israeli sovereign power—as second-class citizens,” claimed Columbia University’s Students for Justice in Palestine chapter.

 

Apartheid is a term used by anti-Israel activists and groups to smear and delegitimize Israel. And unlike apartheid South Africa, both Jewish and non-Jewish Israelis receive full voting rights, hold elected office, serve in the military and prominently on Israeli courts.

 

The nation-state bill passed the Knesset in a 62-55 vote. Israel’s Druze community voiced concern over the bill. But President Reuven Rivlin assured a delegation “that is the basis of the state we founded – the Zionist movement in full partnership with all who live here in this good land, which is good for all of us and where we can exist in equality without any problem.”

 

Still, the bill’s passage prompted Stanford University SJP member Hamzeh Daoud, a residential assistant, to threaten to “physically fight” pro-Israel students. He later changed the wording in his Facebook post from “physically” to “intellectually” and noted that “I edited this post because I realize intellectually beating Zionists is the only way to go. Physical fighting is never an answer to when trying to prove people wrong.”

 

Both Daoud’s Facebook and Twitter accounts have been deactivated.

 

Most analyses conclude the law is more symbolic than substantial. It does nothing to change the rights of Israeli Arabs, although many are displeased at its recognition of Hebrew as the country’s official language, seeing it as downgrading Arabic.

 

People are free to criticize Israel and the bill. But it’s clear that groups like SJP and JVP will do anything to bash Israel and delegitimize its existence.

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Understanding “Israel – the Nation State” Basic Law

 

By Mida

19 Av 5778 – July 31, 2018

Jewish Press

 

{Originally posted to the MIDA website}

 

Feelings are running high on the latest addition to Israel’s Basic Laws or “constitution on the installment plan”, but I would like to try and shed a bit more light on the subject and a little less heat.

 

The Basic Law: Israel – The Nation State of the Jewish People, passed by the Israeli Knesset this week, declares that Israel is the nation-state of the Jewish people and determines specific matters which demonstrate the Jewish character of the nation. These include the county’s official language, the national anthem, the national flag, the state emblem, as well as the calendar along with holidays and days of rest. This is normal and appears in law in many democracies.

 

The special situation of the Jewish diaspora means that it also takes notice of the State’s connection to Jews abroad as well as policies on immigration and settlement.

 

It is important to stress that the law offers no privileges of any kind, nor does it reserve any particular rights, for individual Jews. It certainly does not deny any rights or privileges to individual non-Jews. All Israelis, regardless of the religion they follow or ethnic background, continue to enjoy all the human and civil rights customarily accorded to citizens of free countries. Those rights have not been diminished in any way by the passing of this law.

 

This new law seeks to codify the rights laid down in a much older document. The Mandate for Palestine, the international legal instrument, recognized the national rights of the Jewish people in our ancient homeland. The text of the Mandate includes, by reference, the Balfour declaration. That document reads:

 

“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”

 

A few points arising from this text:

 

1. The only people recognized as having “national” rights in the Land of Israel are the Jews.

2. Non Jews in the Land of Israel are to enjoy protection of their civil and religious rights.

3. Jews throughout the Diaspora are to continue to enjoy the rights and political status of citizens of the countries they live in.

4. In addition, the Mandate also requires the facilitation of Jewish immigration and the close settlement by Jews on the land (Article 6).

 

The new law is clearly an application of the principles of the Mandate to the sovereign Jewish state:

 

1. It specifies how the state will express the national rights of the Jews.

2. It draws attention to the special role the State has to play in safeguarding the rights of Jews abroad.

3. It accepts the obligation of settling Jews on the Land as now falling on the Israeli state.

There are those who argue that the provisions of the Mandate and the Balfour declaration are irrelevant to the state created in Israel’s Declaration of Independence in 1948. It seems that the framers of Israel’s Declaration may have felt otherwise.

 

1. The Declaration references the recognition of Jewish national rights included in the Balfour Declaration and the Mandate.

2. It also refers to UNGA Resolution 181. Specifically that it, “required the inhabitants of Eretz-Israel to take such steps as were necessary on their part for the implementation of that resolution”.

3. The Declaration implies (rather strongly) that this “requirement” was binding on the Jews.

4. Resolution 181 explicitly positions itself to be the culmination of the Mandate.

What links the Balfour Declaration, the Mandate, UNGA Resolution 181 and the Declaration of Independence is that they all draw their legitimacy from the actualization of the rights of the Jews. I would go as far as to say that the legitimacy of the State of Israel itself is dependent on it fulfilling the national rights of the Jews.

 

I am finding it hard to understand how anyone who accepts the Mandate and the Balfour declaration that is contained in it, could have a problem with any of these points.

 

Of course, there are those who have never accepted the Declaration nor the Mandate and I would expect them to oppose the law simply because they oppose Israel’s basic legitimacy. Unfortunately, many people who do recognize the legitimacy of Jewish national rights in the Land of Israel seem to be troubled by the law, something which I find puzzling.

 

It is clear that the law does not contain a clause explicitly guaranteeing the rights of non-Jews and I can understand why some might see that as presenting potential problems for the future. In terms of the here and now though, the only mention of non-Jews in the law is to guarantee that the new law will not damage the status that the Arabic language has enjoyed up till now, despite no longer being an official language of the state.

 

(Interesting point to note is that the English language was also one of the three official languages of the State of Israel and the new law offers no guarantees for its status, but for some reason I don’t see Anglos up in arms about that!)

 

Why is there no formal minority rights clause in the law? One might hypothesize dark ulterior motives, but I think that it is quite as plausible to suggest that equality is already so entrenched in Israeli jurisprudence, that there is no need for it.

 

This new law does not stand on its own, but is part of the entire group of Basic Laws, each of which is supposed to be a chapter in the eventual constitution. The Basic Law: Human Dignity and Freedom along with The Basic Law: the Freedom of Occupation, lay out many (some would say too many!) individual rights and offers the necessary protection of the rights of individuals in Israel. Although all this is true, none of the Basic Laws explicitly addresses the issue of minority rights, i.e. of minority communities. Although Israeli Arabs are guaranteed the right to an Arabic language school system in which Arabic culture is taught, this promise is made only in “regular” legislation, not in any Basic Law.

 

Professor Moshe Koppel of Bar Ilan University has an interesting explanation which he presented in a Facebook post: “Since 1993, Israel’s Supreme Court has used the Basic Law: Human Dignity and Freedom to rule on the constitutionality of a variety of statutes and government policies involving Israel’s Jewish character, including laws regarding allocation of JNF land, the primacy of Hebrew as Israel’s language, rights to residency and citizenship, draft deferments and stipends of yeshiva students, and commerce on Shabbat. In principle, these cases called for delicate balance between Israel’s democratic character and its Jewish character, but in fact no such balance was achieved, precisely because Israel’s Jewish character, unlike its democratic character, is not anchored in any basic law. The proposed law is intended to address this asymmetry and to encourage a more sophisticated legal discourse regarding the tension between universal and national considerations.”

 

Whether one feels that the rights of non-Jews in Israel are already afforded sufficient protection in law or not, the new law only defines Israel’s Jewish character. If someone feels that there is a gap there that needs to be filled, then they should campaign for a Basic Law that adds the protections that they think necessary. Doing so is more likely to build a consensus than seemingly attacking the Jewish nature of the Jewish state.

 

(David Olesker is the Founder and Director of the Jerusalem Center for Communication and Advocacy Training)

Mida is a news and intellectual daily magazine, which aims to present the public with information and opinions not common in the Israeli media.

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The Land of the Jews is NON-Discriminatory!

John R. Houk

© August 2, 2018

___________________

This Year in Jerusalem – explaining the new Basic Law: Israel – The Nation State

 

The American Israelite Homepage

__________________

Final text of Jewish nation-state law, approved by the Knesset early on July 19

 

© 2018 THE TIMES OF ISRAEL, All Rights Reserved

 

About The Times of Israel

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Bogus Apartheid Claims Follow Passage of Israel Nation-State Law

 

Investigative Project on Terrorism Homepage

 

About The Investigative Project on Terrorism

___________________

Understanding “Israel – the Nation State” Basic Law

 

© The Jewish Press 2018. All Rights Reserved. 

 

About The Jewish Press

 

The Arabs in the Holy Land – Natives or Invaders?


Caliph Umar Conquers Jerusalem 637 A.D.

A person who posted anonymously under the pseudonym of Palestinian = Lie, posted the below as a comment to a 10/28/11 post on my NCCR blog. The theme is the existence of Palestinians is a fabrication.

JRH 9/11/15

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The Arabs in the Holy Land – Natives or Invaders?

By Anonymous posting as Palestinian = LIE

NCCR Comment to: Sharia MUST NOT be Applied in American Law!

September 5, 2015 at 11:35 AM

Original author: Dr. Harry Mandelbaum

Original date: December 2011

Before the beginning of the 20th century, there were practically no Arabs in the Holy Land. In 1695 there was not a single Muslim Arab in Gaza, Nazareth, and Um-El-Phachem. All Arabs there were Christians. Historically, a “Palestinian” people never existed. The English name “Palestinian”, to describe the local Arab population, was invented AFTER the establishment of the State of Israel in 1948. These Arabs do not even have a native name to describe themselves in their own Arabic language. The Arabs who now claim to be natives of the Holy Land have migrated to Palestine and invaded the land after 1917, from neighboring Arab countries. There is only one possible solution to the “Palestinians” desire for a homeland – let them return to where they came from – to where they lived earlier for hundreds or thousands of years – to their real homeland in their original Arab countries.

Dr. Harry Mandelbaum

· Copying, re-publication, translation, and distribution are permitted and encouraged. There is no need to ask for permission.

· The author thanks the readers who contributed additional information and references.

· This article is based only on Arab, Muslim, and foreign sources. Jewish/Israeli sources were deliberately left out to avoid accusations of bias.

The latest version of this article in Hebrew הגרסה האחרונה של המאמר בעברית http://hm-holyland.blogspot.com/2011/12/blog-post.html

The latest version of this article in English הגרסה האחרונה של המאמר באנגלית http://hm-holyland.blogspot.com/2011/12/arabs-in-holy-land-natives-or-aliens.html

See also: :ראה גם
Who Owns the Land of Israel http://hm-holyland.blogspot.com/2011/12/dr.html

The Land of Israel – History Time Line  http://hm-holyland.blogspot.com/2011/12/land-of-israel-history-time-line.html

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Unknown to most of the world population, the origin of the “Palestinian” Arabs’ claim to the Holy Land spans a period of a meager 30 years – a drop in the bucket compared to the thousands of years of the region’s rich history.

Before the beginning of the 20th century, there were practically no Muslim Arabs in the Holy Land. In 1695 there was not a single Muslim Arab in Gaza, Nazareth, and Um-El-Phachem. All Arabs there were Christians. By contrast, the Jews, despite 2000 years of persecution and forced conversions by various conquerors, have throughout most of history been the majority population in the Holy Land. In Jerusalem Jews were always the largest demographic group [1][2], except for periods when conquerors specifically threw them out and prevented them from returning.

When General Allenby, the commander of the British military forces, conquered Palestine in 1917/1918, only a few thousand Muslim Arabs resided in the Holy Land. Most of the Arabs were Christians, and most of the Muslims in the area either came from Turkey under the Ottoman Empire, or were the descendants of Jews and Christians who were forcefully converted to Islam by the Muslim conquerors. These Muslims were not of Arab origin. Most references to Arabs in Palestine before 1917 refer to the Christian Arabs, not to the Muslims.

It is important to note that estimates and censuses conducted by the Muslim conquerors were biased. Therefore, the only reliable data is provided by non-Muslim sources. Tourists and politicians, Arabs and non-Arabs alike, have documented their observations of the population in the Holy Land beginning more than a thousand years ago. Let’s start at the early days and continue into the Ottoman period:

· The historian James Parkes wrote: “During the first century after the Arab conquest [640-740 CE], the caliph and governors of Syria and the Holy Land ruled entirely over Christian and Jewish subjects. Apart from the Bedouin in the earliest days, the only Arabs west of the Jordan were the garrisons.”[3]

· In year 985 the Arab writer Muqaddasi complained: “the mosque is empty of worshipers… The Jews constitute the majority of Jerusalem’s population” (The entire city of Jerusalem had only one mosque?). [4]

· In 1377, Ibn Khaldun, one of the most creditable Arab historians, wrote: “Jewish sovereignty in the Land of Israel extended over 1400 years… It was the Jews who implanted the culture and customs of the permanent settlement”.[5]

· In 1695-1696, the Dutch scholar and cartographer, Adriaan Reland (Hadriani Relandi), wrote reports about visits to the Holy Land. (There are those who claim that he did not personally visit the Holy land but collected reports from other visitors.) He was fluent in Hebrew and Arabic. He documented visits to many locations. He writes: The names of settlements were mostly Hebrew, some Greek, and some Latin-Roman. No settlement had an original Muslim-Arab name with a historical root in its location. Most of the land was empty, desolate, and the inhabitants few in number and mostly concentrated in Jerusalem, Acco, Tzfat, Jaffa, Tiberius and Gaza. Most of the inhabitants were Jews and the rest Christians. There were few Muslims, mostly nomad Bedouins. The Arabs were predominantly Christians with a tiny minority of Muslims. In Jerusalem there were approximately 5000 people, mostly Jews and some Christians. In Nazareth there were approximately 700 people – all Christians. In Gaza there were approximately 550 people – half of them Jews and half Christians. Um-El-Phachem was a village of 10 families – all Christians. The only exception was Nablus with 120 Muslims from the Natsha family and approximately 70 Shomronites.[6]

· In 1835 Alphonse de Lamartine wrote: “Outside the city of Jerusalem, we saw no living object, heard no living sound … a complete eternal silence reigns in the town, in the highways, in the country.”[7]

· In 1844, William Thackeray writes about the road from Jaffa to Jerusalem: “Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride.”[8]

· In 1857, the British consul in Palestine, James Finn, reported: “The country is in a considerable degree empty of inhabitants and therefore its greatest need is that of a body of population.”[9]

· In 1866, W.M. Thomson writes: “How melancholy is this utter desolation. Not a house, not a trace of inhabitants, not even shepherds, to relieve the dull monotony … Much of the country through which we have been rambling for a week appears never to have been inhabited, or even cultivated; and there are other parts, you say, still more barren.”[10]

· In 1867, Charles Wyllys Elliott, president of Harvard University, wrote: “A beautiful sea lies unbosomed among the Galilean hills, in the midst of that land once possessed by Zebulon and Naphtali, Asher and Dan … Life here was once idyllic, charming … It was a world of ease, simplicity, and beauty; now it is a scene of desolation and misery.”[11]

· In 1867, Mark Twain – Samuel Clemens, the famous author of “Huckleberry Finn” and “Tom Sawyer”, toured the Holy Land. This is how he described the land: “There is not a solitary village throughout its whole extent – not for thirty miles in either direction. There are two or three small clusters of Bedouin tents, but not a single permanent habitation. One may ride ten miles, hereabouts, and not see ten human beings. … No man can stand here by deserted Ain Mellahah and say the prophecy [“and your land shall be desolate and your cities waste”] has not been fulfilled … We had left Capernaum behind us. It was only a shapeless ruin. It bore no semblance to a town, and had nothing about it to suggest that it had ever been a town … These unpeopled deserts, these rusty mounds of barrenness… A desolate country whose soil is rich enough but is given over wholly to weeds. A silent, mournful expanse… the country is infested with fierce Bedouins, whose sole happiness it is, in this life, to cut and stab and mangle and murder unoffending Christians. Allah be with us! … A desolation is here that not even imagination can grace with the pomp of life and action. We reached Tabor safely. We never saw a human being on the whole route … After a while we came to a shapeless mass of ruins, which still bears the name of Bethel. There was hardly a tree or a shrub anywhere. Even the olive and the cactus, those fast friends of a worthless soil, had almost deserted the country… No landscape exists that is more tiresome to the eye than that which bounds the approaches to Jerusalem…. we were marching down a close, flaming, rugged, desolate defile, where no living creature could enjoy life, except, perhaps, a salamander. It was such a dreary, repulsive, horrible solitude! … Ancient Jericho is not very picturesque as a ruin… The journey to the Dead Sea, the Jordan and Bethlehem was short, but it was an exhausting one. Such roasting heat, such oppressive solitude, and such dismal desolation cannot surely exist elsewhere on earth… Of all the lands there are for dismal scenery, I think Palestine must be the prince….It is a hopeless, dreary, heart-broken land… I would like much to see the fringes of the Jordan in spring-time, and Shechem, Esdraelon, Ajalon and the borders of Galilee–but even then these spots would seem mere toy gardens set at wide intervals in the waste of a limitless desolation. Palestine sits in sackcloth and ashes. … one finds only a squalid camp of fantastic Bedouins of the desert… Nazareth is forlorn… Jericho the accursed, lies a moldering ruin, … Bethlehem and Bethany, in their poverty and their humiliation, … is untenanted by any living creature… Renowned Jerusalem itself, the stateliest name in history, has lost all its ancient grandeur, and is become a pauper village… The noted Sea of Galilee … was long ago deserted … Capernaum is a shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and Chorazin have vanished from the earth… a solitude that is inhabited only by birds of prey and skulking foxes. Palestine is desolate and unlovely.”[12]

· In 1874, Reverend Samuel Manning wrote: “But where were the inhabitants? This fertile plain, which might support an immense population, is almost a solitude…. Day by day we were to learn afresh the lesson now forced upon us, that the denunciations of ancient prophecy have been fulfilled to the very letter — “the land is left void and desolate and without inhabitants.” (Jeremiah, ch.44 v.22)[13]

· In 1881, the British cartographer Arthur Penrhyn Stanley wrote: “In Judea it is hardly an exaggeration to say that for miles and miles there was no appearance of life or habitation.”

· In 1892, B. W. Johnson writes: “In the portion of the plain between Mount Carmel and Jaffa one sees but rarely a village or other sights of human life… A ride of half an hour more brought us to the ruins of the ancient city of Cæsarea, once a city of two hundred thousand inhabitants, and the Roman capital of Palestine, but now entirely deserted… I laid upon my couch at night, to listen to the moaning of the waves and to think of the desolation around us.”[14]

· In 1913, a British report, by the Palestinian Royal Commission, quotes an account of the conditions on the coastal plain along the Mediterranean Sea: “The road leading from Gaza to the north was only a summer track, suitable for transport by camels or carts. No orange groves, orchards or vineyards were to be seen until one reached the [Jewish] Yabna village. Houses were mud. Schools did not exist. The western part toward the sea was almost a desert. The villages in this area were few and thinly populated. Many villages were deserted by their inhabitants.”

As we can see, throughout history, as documented by Arab historians and by foreign observers before 1917, the land was desolate; there were practically no Muslim Arabs in the cities outside of Jerusalem (except 120 Muslims in Nablus); and the number of Muslim Arabs (other than Ottoman Muslims or Christian Arabs) was minuscule, most of them nomadic Bedouins. In 1695 there was not a single Muslim Arab in Gaza, Nazareth, and Um-El-Phachem. All Arabs there were Christians. The difference between these multiple authentic accounts and the falsified Muslim-Arab propaganda is huge, almost beyond imagination.

Mark Twain’s description of the Holy Land has been the target of severe Muslim criticism. However, earlier and later visitors to the Holy Land all give the same description of desolation, misery, and lack of inhabitants, thus confirming Mark Twain’s observations.

Neville Chamberlain, in a speech given at the Alexandra Theatre, Birmingham, 13 Oct. 1918, said: “A great responsibility will rest upon the Zionists, who before long will be proceeding with joy in their hearts to the ancient seat of their people. Theirs will be the task to build up a new prosperity and a new civilization in old Palestine, so long neglected and misruled. They will carry with them the hearty goodwill of the British nation and its earnest hope that in their own country they may prove worthy of their past and of the great opportunity that has been given to them.”

When the Holy Land was taken from the Ottomans by the British, it was no longer under Muslim control. The Quran commands Muslims to take land away from non-Muslims, including land which they have never trodden on before[15]. Following the British conquest of the Holy land, the Muslim Arabs embarked on a massive immigration into the Holy Land, fulfilling their religious obligation to capture as much foreign land as possible. The following accounts describe the massive Arab immigration after 1918:

· In 1930/31, Lewis French, the British Director of Development wrote about the Arabs in Palestine: “We found it inhabited by fellahin (Arab farmers) who lived in mud hovels and suffered severely from the prevalent malaria… Large areas were uncultivated… The fellahin, if not themselves cattle thieves, were always ready to harbor these and other criminals. The individual plots changed hands annually. There was little public security, and the fellahin’s lot was an alternation of pillage and blackmail by their neighbors, the bedouin (Arab nomads).”

· The British Hope-Simpson Commission recommended, in 1930, “Prevention of illicit immigration” to stop the illegal Arab immigration from neighboring Arab countries.[16]

· The British Governor of the Sinai (1922-36) reported in the Palestine Royal Commission Report: “This illegal immigration was not only going on from the Sinai, but also from Transjordan and Syria.”

· The governor of the Syrian district of Hauran, Tewfik Bey El Hurani, admitted in 1934 that in a single period of only a few months over 30,000 Syrians from Houran had moved to Palestine.

· British Prime Minister Winston Churchill noted the Arab influx. Churchill, a veteran of the early years of the British mandate in the Holy Land, noted in 1939 that “far from being persecuted, the Arabs have crowded into the country and multiplied till their population has increased more than even all world Jewry could lift up the Jewish population.

The Arab population in the Holy Land increased only because of their massive immigration from neighboring Arab countries. Before 1918, when the Arab immigration started, only a minuscule number of Muslim Arabs lived in the Holy Land, practically all of them in Jerusalem. This is why it is so difficult to find an old-age Muslim-Arab whose grandparents were born in the Holy Land.

Muslim-Arab population [1][2] and growth in Jerusalem before and after 1918. The break point between the two straight lines shows the exact point in time when the massive Arab immigration into the Holy Land started.

While the Holy Land was ruled by the Muslim Ottomans, despite large waves of Jewish Zionist immigration, there were practically no conflicts between the Jews and the few local Arabs. Jews and local Arabs lived peacefully together. This peaceful co-existence ended after 1918, when the large waves of foreign Muslim-Arab immigration started, following the British conquest. Up until 1948 the British restricted Jewish immigration and encouraged Muslim-Arab immigration. It is the landless foreign Muslim-Arabs who immigrated after 1918 that started the conflict, NOT the zionistic Jewish immigration between 1881-1914, which was a peaceful period. For example, in 1929, the Hebron Massacre of the local Jews was done by foreign Arabs, not by the established local families who lived there and even tried to defend the Jews.

The Quran explicitly encourages lying and deception if it helps Muslims achieve a desired goal [17][18][19][20]. To deny the massive invasion of the Holy Land by foreign Muslims, the falsified Muslim-Arab propaganda claims that it is a myth. If it is indeed a myth, how can anyone explain the following simple observations?

· The grandparents of the author’s wife were born in the Holy Land in the 19th century. They saw with their own eyes how empty the land was at the time. They also lived through and experienced first-hand the British conquest and the Arab’s massive invasion of the land that started in 1918. This invasion lasted for only 30 years, and ended in 1948 with the evacuation of the British from the land and the declaration of the state of Israel.

· One of the readers of an earlier version of this article sent the author a similar description by his grandfather. His grandfather was one of the founders of Petach Tikvah (in 1878). The grandfather described to his children and grandchildren how empty and desolate the land used to be. Arabs started immigrating to the Holy Land with the hope of finding employment in the new Jewish villages.

· The family names of many Arabs who now occupy the Holy Land reveal their country of origin: Masri (from Egypt), Iraqi (from Iraq), Tarabulsi (from Tarabulus-Tripoli in Lebanon), Hourani (from Houran in Syria), Husseini (from Jordan), and Saudi (from Saudi Arabia).

· Following the publication of an earlier version of this article, the author received an email message from a reader who used to work with Arabs in Gaza and in various villages in the West Bank in the 1970’s. In his email the reader describes friendly discussions about family history with his Arab co-workers. Most of the co-workers had grandfathers who immigrated to the Holy Land from neighboring countries.

When Churchill said that “the Arabs have crowded into the country and multiplied till their population has increased more than even all world Jewry could lift up the Jewish population.” was he lying? Churchill was not a Muslim…

The name “Palestina” is a Latin-Roman name based on the Hebrew Biblical name of the ancient “Philistines” — “Plishtim” in Hebrew. The translation of this name to English is: “invaders”. The Philistines arrived from the Mediterranean islands near Greece and invaded the land about 4000 years ago. The Philistines are extinct since approximately 2000 years ago, and have no ancestral or historical relationship to Arabs. Before 1917, during the 400-years rule of the Ottoman Empire, the Ottomans did not call the Holy Land … “Palestina”. The British decided to renew this ancient name and officially called the land “Palestine”.

The term “Palestinian” was used in reference to Jews not to Arabs. The “Anglo-Palestine Bank” founded in 1902/3 was a Jewish bank which later became “Bank Leumi”. The “Palestinian Post” founded in 1932 was a Jewish paper that later became the “Jerusalem Post”.

The local Arabs never called themselves “Palestinians”, not even during the British mandate. Both Arab and British leaders referred to them only as “Arabs”. For example: The Hope-Simpson report[16] published by the British in 1930, contains the phrase “the number of Palestinian unemployed, whether Arab, Jew or other…”. “Palestinian” was used only as an adjective in reference to the location and also included Jews. The Arab inhabitants were always referred to as “Arabs”. The word “palestinians” does not appear anywhere in this report. “Palestinian Arabs”, “Palestinian Jews”, and “Palestinian Christians” were common terms. But, “Palestinians”, as a noun, before 1948, was not yet invented.

After 30 years of invasion, following the end of the British mandate and the declaration of the state of Israel in 1948, the Arabs recognized the fact that they invaded foreign land and invented for themselves a name in English — “Palestinians”. If the British were to call the land “New England”, and the local Arabs were to call themselves “English” would they automatically become English? It is important to emphasize that the concept of a “Palestinian” to describe the local Arab residents was invented by the Arabs AFTER the declaration of the state of Israel. This group of Arabs, who started calling themselves “the Palestinian nation” after 1948, does not have an original name in their native Arabic language.

Is there any nation in the world which does not have a name in its original native language? The Arabs who invaded the Holy Land do not have a name in their native Arabic language because they are not, and have never been, a unified group or a nation. Most of those Arabs cannot even pronounce the word “Palestinian”. They pronounce it “Falestinian”.

Historically, a “Falestinian” people never existed. The fact is that the Arabs, who now try to call themselves by the English name “Palestinians” and mis-pronounce it “Falestinians”, don’t even know what their name is in Arabic. Even Arab leaders and historians have admitted that a “Palestinian” people never existed. For example:

· In 1937, the Arab leader Auni Bey Abdul Hadi told the Peel Commission: “There is no such country as Palestine. Palestine is a term the Zionists invented. Palestine is alien to us.”

· In 1946, Princeton’s Arab professor of Middle East history, Philip Hitti, told the Anglo-American Committee of Inquiry: “It’s common knowledge, there is no such thing as Palestine in history.

· In March 1977, Zahir Muhsein, an executive member of the Palestinian Liberation Organization (PLO), said in an interview to the Dutch newspaper Trouw: “The ‘Palestinian people’ does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel.”

· Joseph Farah, an Arab-American journalist, writes: “The truth is that Palestine is no more real than Never-Never Land. Palestine has never existed as an autonomous entity.

· Walid Shoebat, a former PLO terrorist acknowledged the lie he was fighting for: “Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian? … we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians. They removed the star from the Jordanian flag and all at once we had a Palestinian flag.”

· The Syrian dictator Hafez Assad said: “There is no such thing as a Palestinian people, there is no Palestinian entity“.

· Dr. Azmi Bishara, a notable leader of the Arabs in Israel, who fought against the Israeli “occupation”, said in a TV interview[21]: “There is no Palestinian nation. It’s a colonial invention. When were there any Palestinians?” To see a clip of the interview click here.

The Arabs who now claim to be natives of the Holy Land have migrated to Palestine and invaded the land after 1917, from neighboring Arab countries, predominantly from areas now known as Egypt, Jordan, Syria, Lebanon, Kuwait, Saudi Arabia, and Iraq. None of these countries existed as nations prior to 1913. They were nothing but a disorganized collection of tribes, constantly terrorizing each other, trying to seize land from their neighbors. Unfortunately, those Arab invaders, imported into the Holy Land their age-old “culture” of terrorizing neighbors to seize land. Many of them were social outcasts and criminals who could not find jobs in their own countries so they searched for their luck elsewhere. Some of them were accepted by the British regime as a source of cheap labor and were allowed to settle on unoccupied Jewish land. Even Yassir Arafat, the leader of the PLO, is not a native of the Holy Land. He called himself a “Palestinian refugee” but spoke Arabic with an Egyptian dialect. He was born in 1929 in Cairo, Egypt. He served in the Egyptian army, studied in the University of Cairo, and lived in Cairo until 1956. He then moved to Saudi-Arabia and founded the Al-Fatah terror organization, the precursor to the PLO, in Kuwait in 1958, together with his Saudi-Arabian friends. How exactly does that constitute a “Palestinian refugee”? Being born in 1929 in Cairo, he cannot even be considered a son of Palestinian refugees (there were no refugees in 1929). Arafat must have been a good student of Muhammad, the founder of the Muslim religion, who said in the Quran: “War is deception”.[17]

In their propaganda, the Arabs who now call themselves “Palestinians” consistently demand that Israel and the world recognize their “pre-1948” rights. That’s about 60 years ago. Mysteriously, they are never willing to add another 60 years to their “historical” claims on the Holy Land. They know very well that doing so will send them back to where they came from – Jordan, Syria, Egypt, Lebanon, Kuwait, Saudi Arabia, and Iraq. Years ago, during negotiations with the, so-called, “Palestinians”, an Israeli negotiator proposed to revise a mention of their claim of “pre-1948” rights and replace it with “pre-1917”. The “Palestinians” vehemently opposed. Now we know why.

If there is anyone who still believes that a “Palestinian” nation ever existed before the end of the British mandate and the founding of the state of Israel, would they please be kind enough to answer when was it founded and by whom? What was its name in Arabic (not in Latin-English)? What was its form of government? What were its borders? Name one top “Palestinian” leader before Arafat? Which country ever recognized its existence and when? In which library or museum can we find any of its literature, coins, or historical artifacts? The answer to all these questions is “nil”. As stated by Zahir Muhsein: “The ‘Palestinian’ people does not exist.”

Some Arabs consider themselves the descendants of Abraham, the forefather of the Jewish nation. Ironically, if not for Muhammad’s study of the Bible, the Arabs would not have known of the existence of Abraham. Muhammad invented the Muslim religion in the 7th century AD, in Saudi Arabia. He studied the Bible in order to be better equipped in his attempts to persuade the Jews to follow his newly invented religion. When the Jews refused, he dictated the stories of the Quran (the Muslim bible) to his students, and filled it with his own imaginary accounts of Biblical events. (Muhammad himself did not know how to read or write.) He even took the liberty to change the God-given day of rest, Saturday – the Sabbath. Since Sunday was already taken by the Christians, he picked Friday as the next-best Muslim day of rest.

Muhammad never visited Jerusalem and the Holy Land, and did not consider them important enough to mention their name in the Quran even once. By comparison, Mecca and Medina, the only two Muslim holy cities, are mentioned in the Quran hundreds of times. Even though the name of the Holy Land is not mentioned in the Quran, the Quran refers to the Holy Land many times as the land of the children of Israel.[22] [23] [24][25].

The Jewish Holy Temple stood on Temple Mount long before the Muslim religion, or any other current world religion was conceived. Even when the founders of the Christian religion walked around in the streets of ancient Jerusalem there were no mosques nor churches there – only the Jewish Holy Temple and nothing else. The land of the Jewish Holy Temple in Jerusalem was purchased by King David, for the Jewish people, approximately 850 years BCE. The deed, the name of the previous owner, and the purchase price were recorded in the Bible (See Samuel-B Ch. 24 and Chronicles-A Ch. 21-22).

Today the Muslim “Palestinians” claim to own Temple Mount, the site of the Jewish Holy Temple in Jerusalem. They claim it is “their” holy site. Does anyone in the rest of the world know which way the Muslims in Jerusalem face when they pray? When the Muslims in Jerusalem pray in their mosques, even in the “Al Aktza” mosque built on the edge of Temple Mount, they face their holy city Mecca and stand with their back turned to Temple Mount. When they bow down in their prayers they show their behind to the location of the Holy Temple. How consistent is that with considering it a Muslim holy site?

Muslims praying on Temple Mount point their behinds to Temple Mount 2

 

Muslims praying on Temple Mount point their behinds to Temple Mount 1

Muslims praying on Temple Mount point their behind to where the Holy Temple used to stand. (Photos courtesy imageshack.us and corbis)

The Muslims have long ago recognized that the Holy Temple is a Jewish holy site. Its name in Arabic is “Al Quds” – “The Holiness” in English, which is an abbreviation for “The House of Holiness” – The Jewish Holy Temple. The fact is that Jerusalem is not important enough to the Muslims to be mentioned even once in the Quran, while Mecca and Medina, the only two Muslim holy cities, are mentioned hundreds of times. Even when the Jordanians occupied Jerusalem, up until 1967, they never considered it their capital, and Arab leaders did not come to visit.

Can any Muslim in the world produce any credible evidence for their connection to this holy site, other than in Muhammad’s dream? Believe it or not, the one and only source for the Muslims’ claim to Jerusalem and the site of the Holy Temple, is a mention in the Quran of a dream that Muhammad had about an unknown “far distant place of worship (mosque)”[26]. This “far distant place of worship” could not have been in Jerusalem, because in Muhammad’s time there was no worship taking place at the site of the Holy Temple and there was not even a single mosque in Jerusalem. The first mosque in Jerusalem was built 83 years after Muhammad died. Perhaps this “far distant place of worship” is the site of the Vatican in Italy?

The best reference for understanding the Muslim-Arab mentality and politically-motivated falsification of history is Muhammad’s own advice to his followers: “War is deception”[17][18][19][20].

The real problem facing those Arabs today is not the lack of a homeland. The historical root-cause of their problem and frustration is the fact that the countries they came from have not agreed to accept them back in. This is why so many of them live, up until today, in refugee camps, in neighboring Arab countries, lacking fundamental civil rights. In their frustration they feel that the only hope and choice they have is to try and steal a country. Many of the vehicles and the agricultural equipment in the Palestinian Authority have been stolen from their Israeli neighbors. For a while, Israel suffered the highest rate of automobile thefts in the world! Most of these stolen vehicles were later found in towns and villages of the Palestinian Authority. If invading foreign land is so easy; if stealing vehicles is so easy; why not try and steal a country too?

There is only one possible solution to the “Palestinians” desire for a homeland. It is the only solution that will satisfy their claim of the right to return to their homeland. Since helping them return to where they lived for less than 30 years is their own definition of justice, then helping them return to where they lived earlier for hundreds or thousands of years is, by the same definition, a better justice. Let’s all help them get the better justice they deserve. Let’s help them return to where they came from – Egypt, Jordan, Syria, Lebanon, Kuwait, Saudi Arabia, and Iraq.

Recent proposals have suggested a two-state solution to the Israeli-Arab conflict – one for the Jews and one for the Arabs. The map below shows that a much more generous solution already exists – 21 states – one for the Jews and twenty for the Arabs.

The 21-state solution proposal infuriated some Arabs. This is not the solution they wanted. They wanted negotiations leading to a compromise over how much of the Land of Israel they can get.

Imagine that, while you are away on vacation, your neighbor invades your home and settles there. When you come back, you ask him to leave. He says: “I entered an empty building. It is my home.” You say: “This is my home, get out of here.” To avoid escalating the situation, your neighbor proposes a compromise: “You get half the building and I get half the building.” How would you respond?

The Quran contains more than 100 verses commanding Muslims to fight a war against non-Muslims[27]. Some verses command Muslims to chop off heads and fingers and terrorize and kill non-Muslims[28]. Other verses command Muslims to take land away from non-Muslims[15]. Muslims are also prohibited from living in peace with non-Muslims on non-Muslim land[29]. Anyone who avoids fighting against non-Muslims is punished. Because of such religious commandments, there is no chance and no hope that Muslims will ever live peacefully together with non-Muslims who live on non-Muslim land. Temporary periods of calm are nothing but a waiting period – waiting in ambush – waiting for an opportunity to strike[30].

If you still have any doubts as to what is the real meaning of the word “Islam”, or as to what are the real intentions of Muslims worldwide, take a look at the following pictures of Muslims marching through the streets of London during a “Religion of Peace” Demonstration.

Classic Islamic Supremacism Photo

During the rise of Islam, Muhammad tried to convert the Jews of Medina to Islam. When they refused, he murdered them. The Muslims who conquered northern Africa during the 7th and 8th centuries, did the same. Only those who converted to Islam, or managed to hide, survived. Jews who refused to convert were massacred. In Morocco, in the 8th century, whole communities were wiped out by Muslim ruler Idris ibn Abdullah. Even as late as the 19th century, In Morocco, more than 300,000 Jews were murdered between 1864 and 1880 – their only offense being their refusal to convert to Islam.

History proves that a population exchange is the only possible solution, other than war, to conflicts between Muslims and non-Muslims. For example, in 1923, the war between Turkey and Greece ended only when both sides agreed to a population exchange of more than two million Muslims and Greek-Orthodox Christians. Similarly, in 1947, more than 14 million Muslims, Hindus, and Sikhs, have exchanged locations in India, Pakistan, and Bangladesh.

About 820,000 Jewish refugees have relocated out of the Arab countries; about 560,000 of them moved to Israel and 260,000 moved to other countries. The number of Jewish refugees who relocated out of Arab countries, is a little larger than the total number of Arabs who lived in the Holy Land in 1947. Between 472,000 and 650,000 Arabs, who invaded the Holy Land during the past 30 years, returned to their neighboring Arab countries, while 160,000 remained in the State of Israel after 1948 [31]. Now it is time to end the conflict between Jews and Muslims in Israel. The only possible peaceful solution is to complete the second half of this Jewish-Muslim population exchange by returning the remaining Muslims in the Holy Land back to the Arab-Muslim countries where they came from. As we can see in the map above, there is no shortage of space in the Arab-Muslim countries.

1) Jerusalem population estimate of Dr. Schultze, Prussian consul in 1845: 7,120 Jews, 5,000 Muslims, 3,390 Christians, 800 Turkish soldiers and 100 Europeans. B) “The sedentary population of Jerusalem numbers about 15,500 souls, of whom 4,000 are Mussulmans (Muslims) and 8,000 Jews. The Mussulmans forming about a fourth part of the whole, and consisting of Turks, Arabs, and Moors…” (Karl Marks, new York Daily Tribune, 15 April 1854). C) Population estimate of 1868 in the Jerusalem Almanack: 9,000 Jews, 5,000 Muslims, 4,000 Christians. D) Population, Ottoman subjects 1905: 40,000 Jews, 10,900 Christian Arabs, and 8,000 Muslim Arabs. Total Population 58,900. By 1914 the Jewish population was 45,000. E) “Out of about 60,000 inhabitants some 40,000 are jews.” (Miss Freer, Inner Jerusalem, 1907). All are quoted in: “Jerusalem: Illustrated History Atlas”, Martin Gilbert, Macmillan Publishing, New York, 1978  http://www.scribd.com/doc/19551586/JERUSALEM-Illustrated-History

2) Focus on Jerusalem Prophecy Ministry, by Darrell G. Young. Muslim population numbers and growth are consistent with Ref. [1] above and follow the exact same pattern.  http://focusonjerusalem.com/jerusalempopchart.html

3) James Parkes, “Whose Land? A History of the Peoples of Palestine”(Harmondsworth, Great Britain: 1970), p.66.

4) Muqaddasi, quoted by Erich Kahler who cites this statement from Knowlege of Crimes, p.167, in The Jews Among the Nations (New York: F. Ungar, 1967), p. 144.

5) Ibn Khaldun, quoted by Yahya Armajami, Middle East Past and Present (Englewood Cliffs, NJ: Prentice-Hall, 1970), p. 143.

6) Hadriani Relandi, “Palaestina ex monumentis veteribus illustrate” written in Latin, Published in 1714, Utrecht, ex libraria Guilielmi Broedelet (Trajecti Batavorum)

7) Alphonse de Lamartine, “Recollections of the East”, Vol. 1 (London 1845) p.268

8) William Thackeray, “From Jaffa To Jerusalem” (1844)

9) James Finn, British Foreign Office Documents 78/1294, Pol. No. 36

10) W.M. Thomson, “The Land and the Book” (London: T. Nelsons & Sons, 1866); and “Southern Palestine and Jerusalem” (1882).

11) Charles Wyllys Elliott, “Remarkable Characters and Places of the Holy Land”, Published in 1867 by J.B. Burr & Company, Hartford, Connecticut. Quoted by Mark Twain in “The Innocents Abroad”.

12) Mark Twain, “The Innocents Abroad” (American Pub. Co., 1869)  http://www.gutenberg.org/files/3176/3176.txt

13) Reverend Samuel Manning, “Those Holy Fields” (London, 1874), pp.14-17

14) B. W. Johnson, “Young Folks in Bible Lands”: Chapter IV, (1892)

15) “And He made you heirs to their land and their dwellings and their property, and to a land which you have not yet trodden.” (Quran 33:27). “See they not that we gradually reduce the land (in their control) from its outlying borders?” (Quran 13:41).

16) The Hope-Simpson report, (London 1930)  http://www.jewishvirtuallibrary.org/jsource/History/Hope_Simpson.html

17) “Muhammad said: ‘… for war is deception.’ “(Tabari 8:23).”Allah’s Apostle said, ‘War is deceit.’ ‘”(Sahih Bukhari: 4.268).”When the Prophet (peace be upon him) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.” (Sunan of Abu-Dawood Hadith 2631 Narrated by Ka’b ibn Malik). “war is deception” (Ahmad, 6.459).

18) http://www.islam-watch.org/Warner/Taqiyya-Islamic-Principle-Lying-for-Allah.htm

19) http://www.islamreview.com/articles/lying.shtml

20) http://www.thereligionofpeace.com/Quran/011-taqiyya.htm

21) http://www.youtube.com/watch?v=P3n5-yG-6dU

22) Shaykh Prof. Abdul Hadi Palazzi, “What the Qur’an Really Says”  http://www.templemount.org/quranland.html

23) Quran, 17:104: “And thereafter We [Allah] said to the Children of Israel: Dwell securely in the Promised Land.”

24) Quran, 5:20-21: “Moses said to his people … O my people, enter the Holy Land which Allah has assigned to you.”

25) Quran, 10:93: “We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best.”

26) Quran, 17:01: “Glorified be He who carried his servant by night from the inviolable place of worship (mosque in Mecca) to the far distant place of worship (far distant mosque).” See also: http://en.wikipedia.org/wiki/Isra_and_Mi%27raj

27) http://www.thereligionofpeace.com/Quran/023-violence.htm

28) “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.” (Quran 8:12). “Fight those who do not believe in Allah… nor acknowledge the religion of Truth.” (Quran 9:29). “Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into the enemies of Allah.” (Quran 8.60). “If you have made a treaty with infidels who are honorable, do not break the treaty until after the holy months are past. Then fight them and kill them wherever you find them, and take them captive, and besiege them, and ambush them.” (Quran 9:4-5). “they fight in His cause, and slay and are slain” (Quran 9:111). “Fight those of the disbelievers who are near to you” (Quran 9:123). “And fight with them until there is no more persecution and religion should be only for Allah” (Quran 8.39). “Fighting is prescribed for you” (Quran 2:216). “… slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush” (Quran 9:5). “Go forth, light-armed and heavy armed, and strive with your wealth and your lives in the way of Allah” (Quran 9:41). “So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make them prisoners” (Quran 47:4). “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say: O Muslim! There is a Jew hiding behind me, so kill him.” (Bukhari 52:256). “The Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah.” (Muslim 1:33). “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.” (Bukhari 8:387). “Kill any Jew who falls under your power.” (Tabari 7:97). “Fight everyone in the way of Allah and kill those who disbelieve in Allah.” (Ib…

29) “what is the matter with you, that, when you are asked to go forth in the cause of Allah, you cling heavily to the earth? … Unless you go forth, He will punish you with a grievous penalty, and put others in your place.” (Quran 9:38-39). “Those of the believers who sit still, other than those who are disabled, are not on an equality with those who strive in the way of Allah with their wealth and lives.” (Quran, 4:95). “whoever turns back (from the war against the non-believers), He will punish him with a painful punishment.” (Quran, 48:17).

30) “and lie in wait for them in every ambush” (Quran 9:5)

31) Many Arabs claim that 800,000 to 1,000,000 Palestinians became refugees in 1947­/49. The last census was taken in 1945. It found only 756,000 permanent Arab residents in Israel. On November 30, 1947, the date the UN voted for partition, the total was 809,100. A 1949 Government of Israel census counted 160,000 Arabs living in the country after the war. This meant no more than 650,000 Palestinian Arabs could have become refugees. A report by the UN Mediator on Palestine arrived at an even lower figure — 472,000. http://www.jewishvirtuallibrary.org/jsource/History/refugees.html

32) There are only three possible ways to end this kind of a conflict: 1) peace; 2) war; and, 3) population exchange. There are those who believe that Israel needs to accept the presence of the Muslim Arabs who now reside in the Holy Land, just like other invaders and conquerors remain in many other countries. What this means is that the consequences of invasions and wars need to be accepted. Such legitimization of the consequences of war is, in effect, legitimization of war. If Israel is expected to accept the consequences of the Arabs’ presence, then the Arabs should also be expected to accept the consequences of the wars with Israel. As we have seen above, peace is not an option because it is prohibited by the Muslim religion. See more on the hopelessness of peace in the link below. Therefore, the only other options are either war and extermination of the enemy, or, population exchange. A population exchange is obviously the preferable choice. http://middleeastfacts.com/Articles/peace-or-piece-by-piece.php

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Source Home Page: The Holy Land

 

Edited by John R. Houk