Blog Archives
Islam Coexists?
Bill Warner provides a brief history of Islam’s existence with other religions. This is an excellent perspective to educate yourself with and gain a better understanding of Islam.
JRH 4/26/13
****************************
Islam Coexists?
By Bill Warner
April 25, 2013
There is an enormous irony contained in the Boston Marathon bombing. When the jihadi Tsarnaev brothers car jacked a Mercedes, it had a Coexist bumper sticker.
The Coexist bumper sticker is the religious symbol of the multicultural crowd — you know — all religions are the same. Well, the leading symbol of those who want to Coexist is the star and crescent Islam. And exactly how well has Islam coexisted with all of the others? What kind of neighbor has Islam been over history?
Start with Mohammed. We know an enormous amount about Mohammed as a neighbor to Kafirs (non-Muslims), pagans, Jews and Christians.
When Mohammed was in Mecca before he became a Muslim, he was a good neighbor who was prosperous and helped to settle disputes. But, that all changed when he became the prophet of Allah. Once he became a public preacher of Islam, he became an irritant to his neighbors. You see, not only did Mohammed know what was right, he demanded that everybody do everything his way, Allah’s way. He was a neighbor who was always right and you were always wrong. Not only were you wrong, but your parents and grandparents were wrong. Mohammed no longer settled arguments; he created arguments. After 13 years of this, the Meccans told Mohammed to leave Mecca.
So he went to the town of Medina, which was half Jewish. And what kind of neighbor was Mohammed to the Jews? Put briefly, two years later, Medina was Judenrein (cleansed of Jews). When he arrived, there were three tribes of Jews. In rapid order, the first tribe was driven out of town, bereft of their goods. Then the second tribe of Jews was exiled. They were lucky. The last of the Jewish tribes suffered the most. The women were enslaved and sold wholesale for money to purchase horses and arms for jihad. For the rest of his life, Mohammed used slavery to help finance his jihad. The children were kidnapped and adopted into Muslim families to be raised as Muslims. Then the 800 male Jews were all beheaded.
But wait. Mohammed was not through coexisting with the Jews. Later he left Medina and went to Khaybar and attacked them. Mohammed crushed them, took their wealth and put them to work under the Sharia to work as dhimmis and give him half of what they earned.
That was how Mohammed coexisted with the Jews.
But Mohammed was not through with coexisting with the Arabians. He attacked the Meccan caravans. His jihadists killed, kidnapped, stole, assassinated and fought the pagan Arabs at every turn. Mohammed’s coexistence policy with the Arabs was jihad. This went on until every Arab became a Muslim.
After Mohammed has made every soul in Arabia convert to Islam, he turned his coexistence policy to the Christians north of Arabia in Syria. He attacked the Christians the losers became dhimmis just like the Jews.
Dhimmis are the way that the Sharia allows Kafirs to coexist within a Muslim society. The dhimmi is a third class non-citizen who pays special taxes and has no real civil rights. A dhimmi could not testify against a Muslim in court, for instance.
Look at how Islam coexisted with Africa. A coexistence clue is that Arabic has one word, “abd”, that means both black slave and African. Context must supply which meaning is used. Islam ran the slave trade on the West coast, East coast and Mediterranean coasts of Africa. Islam sold every slave that was brought to the Americas. Conservative estimates are that 120 million Africans were killed in the jihad that produced all of the slaves in Africa.
How did Islam coexist with the Buddhists in what is now Afghanistan? Jihad annihilated every single Buddhist and their libraries and monasteries.
There is a massive data base of the coexistence between Islam and the rest of the world at thereligionofpeace.com. It catalogs more than 20,000 jihad attacks around the world since 9/11 2001. Here is a chart of the data of the top 4 nations as victims of jihad:
Put another way, this is how Islam coexists today with Jews, Buddhists, Christians and Hindus. It practices jihad against all non-Muslims, Kafirs.
The idea of coexist has a social ring to it, we’re all one big happy family. But how do we talk about all religions and not get into which one is right or best? Well, there is an easy way to do it. If you are not a member of a religion, the only thing you care about is how you are treated by those who belong to that religion. In short, you only care about the ethics and character of the adherent.
All of the world’s religions have an ethical code that is rooted in the Golden Rule. Islam does not have a Golden Rule. Mohammed’s life is the perfect example of how not to be a good neighbor. How do you coexist with a neighbor who has the ethical choice of jihad of murder and deceit?
What do religious leaders in American think about coexisting with Islam? They love it. Coexist is the mental mush that fills the heads of the useful idiots that go to the Family of Abraham religious dialogues. The ministers and rabbis who go to these dialogs know as much about Islam as what is found on the Coexist bumper sticker. Really, their ignorance is astounding. They are there to coexist and the imam is there to dominate. Dhimmi Christians and Jews want to tie, the Muslim wants to win.
But the mental mush of coexistence is not just in the heads of the dhimmi religious leaders, it also fills the heads of law enforcement and military. Under Bush and Obama, all of those who actually know something about Islam inside the military and law enforcement have been eliminated. FBI and military training files have been purged to satisfy the Muslim Brotherhood. So our protectors are forbidden to study the war doctrine of political Islam. They are prevented from naming the enemy and studying them.
There is only one way to coexist with Islam over time. Islam must submit to Kafir civilization and we must never submit to Islam, not even in the smallest detail. This means we must all know the smallest details of Islam and that begins with the knowledge of Mohammed and his wars against all Kafirs.
First published in American Thinker:
http://www.americanthinker.com/2013/04/islam_coexists.html
Bill Warner, Director, Center for the Study of Political Islam
__________________
copyright (c) CBSX, LLC, politicalislam.com
Use as needed, just give credit and do not edit. [SlantRight Editor: On my browser the webpage did not display pictures from Warner’s post; however the email version did. I used the pictures from the email.]
Anomalies, Martyrs and Terrorism
Although Justin O. Smith does not mention the term “Islamic Supremacism,” that is what he is actually writing about in this essay.
JRH 4/9/13
****************************
Anomalies, Martyrs and Terrorism
By Justin O. Smith
April 8, 2013 at 1:53pm
The greatest threat to the national security of the United States is not Al Qaeda terrorism, but rather the Islamic faith itself, especially now since Barack Obama seems intent on advancing Islamic interests in our nation over those of American citizens; all of us missed numerous warning signs over three decades leading up to the heinous attack on the World Trade Center on 9/11, however, through the lens of history and present day events, one cannot deny the definitive proof of the violent imperialism intrinsic to Islam. And, despite the number of times anyone asserts in clichéd terms that “not all Muslims are terrorists and not all terrorists are Muslims,” the fact remains that America is today less secure than it was on what many Muslims refer to as “the Tuesday of God’s glory.”
Many people are often beguiled by Islamists’ explanations of terrorism. Harrison Akins, Ibn Khaldun Chair Research Fellow at the American University in DC, would have us believe the assertions of Akbar Ahmed, Chair of Islamic Studies-American Univ, that terrorism is mainly a product of tribal dynamics and codes and a fight for “their rights,” rather than anything emanating from the edicts of Islam. This sort of victimology dismisses the fact that supposedly “civilized and educated” Muslim doctors, lawyers and engineers have engaged in terrorism, the “intellectual elite” supported Iran’s Ayatollah Khomenei and U.S. and European educated Islamists/Muslim Brotherhood members have risen to power and the top positions within Egypt’s present day government. Then there is Remziya Suleyman.
Remziya Suleyman is the director of the Tennessee American Muslim Advisory Council, and since 2011 she has worked towards Sharia law in Tennessee as well as proselytizing and presenting Islam inside U.S. public schools. She states that she is “working for religious freedom for Muslims… even if everyone else’s religious and constitutional freedoms are abridged in the process.” Suleyman also involved Hamas affiliated CAIR in her protest at the Tennessee capitol against the anti-terrorism bill.
Although there are many current cases of attempted terrorist acts by islamofascists residing in the U.S., two older cases are more relevant in light of the recent focus on U.S. border security:
On July 28, 2004, custom officials in McAllen, Texas arrested Farida Goolam Mohamed Ahmed at the airport, when they noticed her South African passport lacked an official entry stamp for the United States. It was soon discovered that this Muslim woman had entered the U.S. illegally; she proved to be a terrorist courier operating between the Middle East mujahadeen and an Al Qaeda cell in New York, as she sneaked into the U.S. nearly 300 times before her arrest. Information from her interrogations led to the arrests of several Al Qaeda agents in Mexico.
Also in 2004, during a search for the terrorist Al Qaeda member, U.S. citizen and nuclear technician known as Adnan el-Shukrijumah, another key Al Qaeda operative, Sharif al-Masri, was arrested in Pakistan. Masri had close ties to al-Zawahiri, Al Qaeda’s second in command, and during an interrogation he disclosed that Al Qaeda had made arrangements to smuggle tactical nuclear weapons from Mexico to the U.S. with the help of the Mara Savatrucha Latino street gang.
During the 1970s, India fought a fierce war with her Muslim citizens, until the regions known today as Pakistan and Bangladesh were won by the Muslims. Bangladesh, originally tied to Pakistan politically and under the same government, soon fought an internecine war for independence due to Islamic doctrinal differences. And now today, the Muslims currently living in India are attempting to claim the rest of India and impose Sharia law; the conquest never stops!
Just this year, the world has seen new Islamic generated conflicts, as Uighur Muslims in western China (near the Afghanistan border) have stirred in a move towards independence, the Islamic Maghreb and Taureg rebels temporarily held the northern half of Mali and the Rohingya Muslims of Myanmar have attacked the Buddhists. Although the following has occurred often over the centuries, on April 6, the Muslims in Egypt also once more felt compelled to mount an unprovoked attack on Egypt’s Coptic Christians.
On January 13, 2013, America was once again forced to watch Muslims mock our U.S. Constitution, as Mustafaa Carroll, Executive Director of CAIR/Dallas-Ft Worth area, stated at an Islamic rally in Austin, Texas: “If we are practicing Muslims, we are above the law of the land.” He also dismissed critics of Sharia law as being “anti-foreign.” But one should also note that numerous current and ex-FBI agents, such as Mike Rolf (‘Muslim Mafia’) and John Guandolo have referred to CAIR offices as “a turnstile for terrorists and their supporters.”
In February 2013, a Syrian born Arab-American woman and psychiatrist, Dr. Wafa Sultan wrote in part in ‘The Rutherford Reader’: “I do not view Islam as a religion. Islam is a political doctrine, which imposes itself by force. Any doctrine whatsoever that calls to kill those who do not believe in it is not a religion.” This same view is held by Stephen Coughlin, Navy War College lecturer, Lt Colonel Matthew Dooley, Joint Forces Staff College, Shireen Burki (JFSC), General William G. Boykin (ex-Commander/US Special Forces), myself and many others across America.
A few years ago, Salman Rushdie gave a lecture on C-SPAN from New York. The complete essence of his message was that when a Muslim moves from the Middle East to any place else, say Shelbyville or Murfreesboro, Tennessee, he is not looking to take advantage of the American way of life to better himself. Rather, he sees himself as part of the advance guard to spread Islam to his new country, whether he arrives legally or illegally; it is long past time that we demand of our leaders the expulsion of all Muslims not holding U.S. citizenship!
Some of the world’s so-called “intellectuals” saw a seeming shift within the ummah/worldwide Islamic community, when The Islamic Society (operates Denmark’s largest mosque) and Minhaj ul Quran (Danish offshoot of a Pakistani anti-blasphemy group) denounced the failed assassination attempt on Lars Hedegaard, an anti-Islam polemicist, and they defended his right to speak freely; however, America and any nation that harbors Muslims should not take away too much hope from this anomaly, because, holistically, an easily estimated 400 million islamofascists across the globe still don’t mind burning or beheading people simply on the charge of blasphemy, adultery, insulting Mohammed or apostasy… and, three-fourths of the remainder stand back and allow it in tacit approval.
America needs a few extremists of Her own to grasp the mantle of truthful, credible leadership… men and women who exhibit various combinations of eloquence, strategic vision, patience, combat record and managerial skills. Remember Senator Barry Goldwater’s words delivered to the 1964 Republican National Convention: “I would remind you that extremism in the defense of liberty is no vice. Moderation in the pursuit of justice is no virtue.” This is not to suggest we recruit our own murderous terrorists after the fashion of Mariam Farhat, Palestinian Legislative Council member and “Mother of Martyrs” (died March 17, 2013 in Gaza City), who encouraged three sons to die in suicide attacks against Israel and told her four year old grandson in 2004, “You will be a martyr one day.” It simply means we fight with every means available to save our nation and our freedom, not shrinking from combat in any arena that may prove necessary, as we hope for the emergence of a leader the caliber of Washington, Jefferson and Reagan… a leader who understands that while there may be shades of opinion among Muslims, as a totalitarian system of thought Islam has remained unchanged for 1200 years, and there is no such thing as a peaceful, tolerant, coexistent and “moderate” Islam”!
By Justin O Smith
_____________________
© Justin O. Smith
Edited by John R. Houk
What are YOU Going to Do About Christians in Pakistan?
John R. Houk
© March 21, 2013
Shamim Masih writes this message that is dripping with the blood of helpless frustration for the lot of Christians in Muslim dominated Pakistan. Shamim’s description is that of the classic dhimmi status that non-Muslims must suffer through in Pakistan (and for that matter all Muslim dominated nations).
Shamim goes on to lament of the near ZERO support Western Christians provide Christian-Pakistanis when in fact Muslim NGOs and charities are flowing with cash via Western government programs. NONE of that aid flowing to Pakistan reaches Christian-Pakistanis.
At the very end of Shamim’s message he saves a sentence for Pastor Terry Jones and his supporters. For those who do not know who Pastor Terry Jones is; he is the person that has spearheaded such activities as International Burn the Quran Day, Trial of the Quran Day, promoted the sophomoric anti-Mohammed movie trailer Innocence of Muslims and various Counterjihad events. Jones is usually decried by Leftists, Conservatives and most Counterjihad writers all alike. Jones’ critics typically would name him as a Counterjihad activist but rather as an Anti-Islam bigoted activist.
Here is the thing though. I don’t care if Jones’ antics are viewed as bigotry because I view Islam as an Anti-Christ religion. On the other hand I understand Shamim’s criticism of Terry Jones as well. Jones has gotten a lot of national and international press attention even if that attention is disseminated by a Liberal Diversity Multicultural in a negative light. Jones’ attention eventually ends up on Muslim media. As you should know by now Islam wears its feelings like a chip on the shoulder and their religious leaders go nuts that a non-Muslim/kafir like Terry Jones would dare to insult their prophet, their Allah or their holiest book the Quran. They go so nuts that if they could they would grab Terry Jones and torture him with humiliation and chop his head off.
As Shamim Masih points out, in lieu of not murdering Terry Jones in humiliation, Muslims are stirred up to take out their wrath on whatever local Christians that can be found. AND that is the reason Shamim Masih mentions Terry Jones. The life of a dhimmi Christian in Pakistan is often similar to hell on earth. If one of us Christian-Americans were stuck in Pakistan during one of these death inflicting violent Islamic temper tantrums, you and I might think we missed the rapture and was stuck through the Tribulation.
AND SO if you are one that supports Terry Jones’ First Amendment Right to disrespect an Anti-Christ religion like Islam, we must consider the Christians stuck in dhimmi-like conditions in Muslim nations. We need to begin funneling money to Christian NGOs which often act as the only Human Rights organizations that put action to alleviating the second-class citizenship persecution that Christians receive on a regular basis in Pakistan (and for that matter all Muslim dominated nations).
Western support and I should say American support, is the point of Shamim Masih’s message I am posting below.
JRH 3/21/13
*********************************
Pakistani Christians and Western Interests
By Shamim Masih
Sent: 3/20/13 2:57 PM
ISLAMABAD PAKISTAN (SHAMIM MASIH): Its general perception among Pakistani Muslims that UN, USAID, British High Commission, American Embassy, Christian diplomats and other foreigners are helping Pakistani Christians, but the reality is different. Let me give you the actual situation.
On February 6, 1997, a religiously charged mob attacked village Shantinagar, district Khanewal in which about 800 houses including churches, hostels were torched. In November 2005, in Sangla Hill, about 100 Christian houses, schools, hostels, and Christian Clinic were burnt. On 1st August 2009, Christians were attacked in Gujra and 8 persons of a family were burnt alive and about 130 houses were turned to ashes. On 30th June, 2000, Christians were attacked in village Bahnamiwala, District Kasur in which about 102 houses were destroyed. On 21st September, 2012, Church, school and Pastors residences were turned to ash. And more recently, on March 9, 2013, over 200 homes of the Christians community of Joseph Colony in Lahore were burnt.
Ironically none was punished under the law for such gory episode; these barbaric attacks have sent a grave message to the already marginalized Christians. The sense of insecurity has alarmingly grown beyond proportions. The blasphemy law has been repeatedly used for settling personal scores, religious persecution, professional rivalry and for land grabbling.
This is not the end; large numbers of Christians accused of Blasphemy cases getting their lives rusted in the jails for years and years and there is no future to their children or other family members.
I am freelance journalist, Christian by faith and a social activist working for a democratic, tolerant and progressive social order and for socio economic and political rights of religious minorities especially for the Christians of Pakistan. I have devotedly served in the field of human rights during the last decade and have been raising their issues, persecutions, and rights through my writings, without any support.
I feel very helpless and ashamed when I received phone calls and emails from Christians all around the country for help in employment, protection on threats from fundamentalists, help for their children educations etc but I can’t support them. I remain silent for hours on reading email/news of the blasphemy victims who are behind bars or acquitted from higher courts but living in hiding to save their lives. The news items of rape and enforced conversion of Christian women make me sad and silent. I went to Gojra and had travelled to Mardan, when the church burnt there and went to Karachi, when Ryan was accused of blasphemy case and have reported on Badami Bagh incident as well; I write for the people whom I have seen working on ground realities, for example, CLAAS has been working for years for the Christians persecution, WVIP is seen during the Ryan case and others as well, I have seen Sardar Mushtaq (chief of LEAD), working for persecution without any funds, Basharat Khokhar was seen during Rimsha case, and I appreciate his efforts in protecting her during the case proceedings and I have seen him struggling him for Christian rights, but there are so many other settling scores. I have seen the struggle of Albert David for unity among Pakistani Christians. I have seen Saleem Khokhar, sitting in provincial parliamentarian; he bears ground to earth personality. I am helpless when hear the reports of Muslim culprits of gang rape of Christian girls walking free from courts. (Even those were set free who killed Shahbaz Bhatti ex-minister).
Role of our churches, local and NGOs: It’s time to think twice that what NGOs under Christian supervision, Churches and political leadership are doing? Where all funds are going which Christian civil society, Churches have been receiving in the name of poor Christians. How many Christian institutions are facilitating Christian’s students? Why are Western governments denying visas to acquitted blasphemy victims? It caused me to think; is USAID for Muslims in Pakistan? When their slogan is “From the American People” is all American people sending for Muslims? If not, then why is the Christian youth not receiving (on the link scroll down to “Pakistan”) scholarships for education, funds for business, employment in their offices? Why there is no program for Christian youth? Why do Western Human Rights champions keep silent on rape and enforced conversion of Christian women? Why is it that a common Christian has no reach to embassies and if someone applies for visa, why is it refused, because, a poor Christian has no property and no strong background? Isn’t it? Why is UNO [United Nation Organization] silent on killing of Christians and the attacks on Christians worship places? A million Christians are crying in Pakistan against the blasphemy law, extrajudicial killings, wrongful confinements and discrimination but UNO remains silent.
It’s just an example: I worked for “People to People International” PTPI and didn’t receive even a single penny on the other hand a Muslim running a chapter “Punjab chapter” in Gujranwala Pakistan, have got thousands of dollars and have done nothing on the ground. He got visas dozens of times and has taken many Muslims with him to many countries dozens of times. I applied for a visa US in 2010 and was refused. Furthermore not only this visa denied but my “Islamabad Chapter” was revoked just because of the reason of the visa application. In all of the UN organization and USAID, there are 90% Muslims employed and 99% of them are Pathans.
No one dares to ask NGOs like ILAP [See Also HERE and HERE] governed under Christian supervision, how many Christian employees they have? No one bothers to pursue Christian institutions in Rawalpindi when they push out Christian students for not paying their fees. Are these institutions just for business purposes or is there any sense of security/realization for Christians students? How many Christian’s students are studying in Jesus and Mary Convent in Islamabad/Rawalpindi Pakistan? We don’t have the right to ask our Christian politicians what they have done for Pakistani Christians. These Christian politicians were selected ones and their selection didn’t come in through Christian votes but rather through paying huge funds (collected in poor Christians name) to Muslims Parties. This practice of [buying political positions] is still going on……. They are too many Christians looking for a gateway through paying funds to Muslim political parties.
Pakistani media normally do not highlight Christians’ issues. This is why there is no powerful electronic and print media for their rights. We don’t have a platform to print or give stories about the oppressed and persecuted Pakistani Christians. I usually write for the oppressed and persecuted Pakistani Christians and I am thankful to the Pakistan Christian Post, Salem-News, ANS, Global Christian Voice, John Houk, and Wilson Chaudhry, taking the pain for Pakistani Christians and they are highlighting their stories/issues.
During my writing work, I have been receiving threats from Muslims but I am also being hit by the people sent by imported so-called Christian Politicians, who have delivered nothing yet wanted to stop me from writing the facts.
It is observed during the said time period that all these institutions have their vested interests. It could be political, geographical, or whatsoever it is, but not for Pakistani Christians.
This is less a criticism and more an appeal to all Human Rights organizations to take notice of incidents of victimization of Christians and support them. Because when your “American” Terry Jones burns a Quran, you don’t suffer but we Pakistani Christians do.
Be Blessed,
Shamim Masih
____________________________
What are YOU Going to Do About Christians in Pakistan?
John R. Houk
© March 21, 2013
____________________________
Pakistani Christians and Western Interests
Edited by John R. Houk
Links added by Editor and brackets indicate an editorial guess for clarification
Shamim Masih
Christian Rights Activist
Freelance Journalist
President
REAP
Public Affairs coordinator
Shamim Masih’s Donate/Support info:
FOR USD TRANSFER.
Intermediary Bank : MASHREQ BANK, NEW YORK
Intermediary Bank SWIFT BIC : MSHQUS33
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 70008227
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
FOR GBP TRANSFER.
Intermediary Bank : MASHREQ BANK, LONDON
Intermediary Bank SWIFT BIC : MSHQGB2L
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 00010855
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
FOR EURO TRANSFER.
Intermediary Bank : MASHREQ BANK, LONDON
Intermediary Bank SWIFT BIC : MSHQGB2L
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 10847
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
Memorial Day for Martyrs Day
Shamim Masih writes about a Memorial Day for Pakistani-Christian Martyrs killed as a result of Islamic Supremacism in the Muslim majority nation of Pakistan. Below is Shamim’s article. After Shamim’s article I am going to make the attempt to add more details to the Christian Martyrs Shamim writes about.
JRH 2/28/13
______________________
Memorial Day for Martyrs Day
Pakistani activists hold joint memorial service to remember slain Pakistani Christians
By Shamim Masih
Sent: 2/26/2013 2:23 PM
Islamabad Pakistan (Shamim Masih): The courageous person who sacrifices his life for values of religion or rights of community secures very unique respect and honors of a “Hero” in society and becomes part of history. The generations pay tributes to sacrifices of martyrs and celebrate their anniversaries to remember them.
§ Martyr Feroz Masih, who was killed by Karachi Police firing in front of Governor House on Feb 13, 1997.
§ Bishop John Joseph was mysteriously murdered by secret agencies of Pakistan on May 6, 1998 in Sahewal city of Punjab province of Pakistan.
§ Martyr Nawaz Masih and Martyr James Masih were not bishops or high profile Christian leaders but common laymen who had love for Christian nation in Pakistan.
§ Shahbaz Bhatti, Federal Minority Minister, was assassinated on March 2, 2011, in Capital city Islamabad.
In recognition to their struggle for Pakistani Christians, religious leadership and human rights activist hold a joint memorial service to remember the slain Pakistani Christians on 23rd February, 2013.
Basharat Khokhar, a human activist said whenever a nation is in crisis their martyrs become a ray of hope and successes to launch a new campaign to successfully resolve issues but nation which forget their martyrs have always faced failure as history records. We as Pakistani Christians remember our martyrs, he added.
__________________________
Here are some more thoughts on the Martyrs listed above.
Feroz Masih
We are observing the 15th anniversary of Martyr Feroz Masih, who was killed by Karachi Police firing in front of Governor House on February 13, 1997, during a peaceful protest procession against a Muslim mob attack on a Christian village, Shanti Nagar in the Punjab province of Pakistan. Amidst clouds of tear gas shelling and police firing on Christian protestors, hundreds were rendered unconscious, dozens were injured, whilst nine received bullet injuries and more than 1,000 were arrested. Feroz Masih was among those nine critical bullet wounded Christian who were rushed to JPMC Hospital where he died with his one hand fastened to his bed in a police hand cuff.
Feroz Masih was not any politician or Church leader or an activist of any foreign funded non- government organization, or any political party leader or any federal minister in government or any tool of the Pakistan establishment, but an honest Christian who had a passion for the oppressed Christian nationals in Pakistan and love for his fellow brothers who were victimized in village of Shanti Nagar – hundreds of miles away from his home in Karachi. Feroz Masih had never ever met any of the suffering Christians of Shanti Nagar, nor was he hoping for their votes to seek any public office in the national assembly or provincial assembly or any district council, but still he felt their pain and took to the streets on February 13, 1997, to ensure justice and basic equal democratic rights in Pakistan for which he sacrificed his life. (Excerpted from: In memory of Pakistan’s martyrs; Nazir Bhatti; British Pakistani Christian Association; 5/22/13)
Chief of Pakistan Christian Congress and Chairman Martyr Feroz Masih Award Committee announced the names of nominated persons for first Martyr Feroz Masih Award. PCP Report.
…
The award is in the memory of the sacrifice of Martyr Feroz Masih who was killed by the Karachi Police firing on peaceful protest procession of PCC against Shanti Nager village attack by the Muslim fundamental group on February 13, 1997 before Sindh Governor House. The PCC central council at meeting in Karachi passed a resolution to inaugurate Shaheed Feroz Masih Award for remembrance of his precious life sacrifice for Christians in Pakistan. The resolution also added to press for the demand of the arrests of the killer police officials involved to gun down Feroze Masih and injuring many on Feb. 13, 1997. This is the first award nomination, which shall be continued in future every year in month of February, and award distribution ceremony shall be held in Pakistan and also in the foreign countries as per decision of Martyr Feroz Masih Award Committee.
… (Pakistan Christian Post; February 14)
Bishop John Joseph
Rev. Dr. John Joseph, 66, Catholic bishop of Faisalabad and a high profile human rights activist, shot himself dead in the dark corridors of a sessions court in Sahiwal (700 kilometres from the capital, Islamabad) at about 9:30 p.m. on 6 May 1998 in protest against the death sentence recently given to Ayub Masih on 27 April for blaspheming Islam. This is the same spot where Ayub Masih, a Christian of his diocese, was shot at on 6 November 1997.
Bishop John Joseph travelled to the city of Sahiwal in the afternoon of 6 May from his residence in Faisalabad. He went to address a prayer meeting for the Christian parishioners there specially organised for the victims of blasphemy cases. Since the early 1990s when Section 295-C of the Pakistani Penal Code was amended, making the death sentence mandatory for the offence of blaspheming Islam, dozens of non-Muslims have fallen victims to the often-abused blasphemy laws. And the bishop was deeply shocked by Ayub’s verdict.
At dinner time on 6 May, Bishop John Joseph had little appetite as according to the parish priest, Fr. Yaqoob Farooq, O.P.. After others had had their meals, the bishop asked Fr. Yaqoob to accompany him to the spot of the court-house where Ayub Masih was shot at exactly six months ago. On reaching close to the vicinity of the sessions court, the bishop asked Fr. Yaqoob to stay back and went to the spot himself. Moments after, Fr. Yaqoob heard a gun shot. He then rushed to the spot and found the bishop had shot himself in the neck. According to Fr. Yaqoob, Bishop John Joseph was instantly dead.
On hearing the news of the bishop’s death, the Christian populace of the city gathered at the spot in the court-house. As of 12:35 a.m. of 7 May, the Christians there refused to remove the dead body until the prime minister would come personally to express his sorrow. Bishop John Joseph, a human rights activist well-known locally and internationally, was the founding chairperson of the National Commission for Justice and Peace under the Catholic Bishops’ Conference of Pakistan, and he remained in office since its establishment in 1984.
Bishop John Joseph had led two nationwide protests of the Christian community and even went on hunger strike for the cause. The first protest was in 1992 against the government’s proposal to include a column for one’s religious faith in the national identity cards. Christians and other minorities in the community thought that the new identity card system would lead to further victimisation of religious minorities in Pakistan. The second nationwide protest was in 1994 against the murder of Manzoor Masih, a Christian tried on blasphemy, outside the court right after the court hearing on 5 April 1994.
On 20 March 1998, Bishop John Joseph led … (Excerpted from: PAKISTAN: Bishop John Joseph’s Protest Against Victimisation of Minorities; Human Rights Solidarity; 8/24/01)
Fourteen years ago, around the time young Rimsha Masih, now in jail under Pakistan’s blasphemy law, was born, a Roman Catholic bishop walked into a courthouse in Sahiwal, quite close to my hometown in Central Punjab. The Right Rev John Joseph was no ordinary clergyman; he was the first native bishop in Pakistan and the first ever Punjabi bishop anywhere in the world. He was also a brilliant and celebrated community organiser, the kind of man oppressed communities look up to as a role model. Joseph walked in alone, asking a junior priest to wait outside the courthouse. Inside the court, he took out a handgun and shot himself in the head. The bullet in his head was his protest against the court’s decision to sentence a fellow Christian, Ayub Masih, to death for committing blasphemy. Masih had been charged with arguing with a Muslim co-worker over religious matters. The exact content of the conversation cannot be repeated here because that would be blasphemous. The bishop had campaigned long and hard to get the blasphemy law repealed without any luck. He wrote prior to his death: “I shall count myself extremely fortunate if in this mission of breaking the barriers, our Lord accepts the sacrifice of my blood for the benefit of his people.” (Excerpted from: How to commit blasphemy in Pakistan; By Mohammed Hanif; The Guardian; 9/15/12 15.00 EDT)
Nawaz Masih and James Masih
Nawaz Masih and James Masih were the first Christian Martyrs of modern Pakistan – they were killed by Police in Rawalpindi who opened fire on a peaceful protest procession of Christians protesting against the nationalization of missionary Schools, Hospitals and Colleges during the ZA Bhutto government in 1972. This protest procession went out from Gordon College Rawalpindi and marched towards Governor House to present a memorandum against the nationalization of Christian institutions.
Like Martyr Feroz Masih, Martyr Nawaz Masih and Martyr James Masih were also not Bishops or high profile Christian leaders but common laymen who had a love for the Christian people in Pakistan. The families of Nawaz Masih and James Masih were not supported by any Christian political groups or indeed the Bishops, who had been enjoying benefits of Christian institutions and living like feudal lords. It is very unfortunate that no Christian clergy or associations have ever celebrated or marked anniversary of these Martyrs. (Excerpted from: In memory of Pakistan’s martyrs; By Nazir Bhatti; British Pakistani Christian Association; 5/22/12)
Shahbaz Bhatti
Today, March 2, is the one-year anniversary of the murder in Pakistan of 42-year-old Shahbaz Bhatti. Still no one has been charged with the crime, much less tried and held accountable.
On March 2, 2011, Bhatti, the minister of minorities affairs, and the only Christian member of Pakistan’s cabinet, was ambushed and assassinated by gunmen as he sat in a car outside his mother’s house before leaving for work.
Bhatti’s work, his life’s work, was to struggle for equality under the law for Pakistan’s various religious minorities. He had often expressed his opposition to Pakistan’s notorious blasphemy laws and persistently sought to reform them. Like Punjab’s governor Salman Taseer — who had been murdered in January 2011 — he had championed the case of Asia Bibi, the mother of five sentenced to death for blaspheming Islam’s prophet, a charge brought by other villagers with whom she had a property dispute.
He had waged a strong campaign for the repeal of the blasphemy laws, both in the government and as the longtime head of the All Pakistan Minorities Alliance, a non-governmental organization. He saw the blasphemy laws – which only protect Islam — as potently divisive to Pakistan’s society. They are used as a platform within the society for extremists to determine which ideas can be expressed and which cannot, and they are used by ordinary citizens to pursue vendettas and personal grievances.
The Pakistani Taliban claimed responsibility for Bhatti’s killing. Two weeks ago, Interpol agents arrested, in Dubai, Zia-ur-Rehman, and a few days later Pakistani police took custody of Abid Malik, two Pakistani suspects in the murder. But the case is far from solved. Dubai has already released Rehman. An Islamabad police official, who requested anonymity, told Pakistan’s Tribune:
“To treat them [the two] as prime suspects would be wrong. We have no evidence to suggest that they were involved in the murder even though they could have certain issues with him,” said the police official . . . They had differences with Bhatti over property issues, “but they were not capable of carrying out such a high-profile assassination,” said the official. “Investigations regarding the case were muddy and not carried out in a proper manner, some evidence points towards sectarian or militant violence,” he added.
Meanwhile, Shahbaz Bhatti’s old post of Minority Affairs has been abolished, Asia Bibi languishes on death row, and Pakistan sinks ever deeper into radical Sunni Islam. And, the blasphemy arrests continue apace: … (Excerpted from: Pakistan’s Honorable Shahbaz Bhatti, Murdered with Impunity One Year Ago; By Nina Shea; National Review Online; 3/2/12 12:08 PM)
…
A Bishop from Pakistan has called on his country’s government to catch the killers of Christian human rights campaigner Shahbaz Bhatti.
Bishop Sebastian Shaw, Apostolic Administrator of Lahore, told Aid to the Church in Need that almost two years on no one had been tried for his murder – and gave his blessing to a 2 March event in London commemorating Mr Bhatti’s life and work.
Bishop Shaw said: “Nothing has happened yet, but we ask the government of Pakistan that the killers be arrested and brought to justice.”
Mr Bhatti, federal minister for minority affairs, was murdered in Islamabad on 2 March 2011 after calling for clemency for Asia Bibi, the first woman to be sentenced to death under the country’s blasphemy laws.
Abid Malik, who was arrested on suspicion of Mr Bhatti’s murder, was cleared of the charge in February 2012.
Bishop Shaw said that a few months ago the press in Pakistan suggested his killer may have been from outside the country.
He added: “We are very sad for what has happened to Shahbaz Bhatti, who was martyred.
… (Excerpted from: PAKISTAN: Still no justice for Shahbaz Bhatti; By John Newton; Aid to the Church in Need; 2/18/13)
Shamim Masih has brought our attention to the cruelty that Christians experience in the Muslim nation of Pakistan. Pakistan treats Christians in the classic style of dhimmitude which is a policy to humiliate non-Muslims to the point that the life of Christians is miserable and also ends in death for the glory of Allah. The Human and Civil Rights of Christians are nearly non-existent in the face of Islamic Supremacism.
JRH 2/28/13
________________________
Memorial Day for Martyrs Day
Edited by John R. Houk
Shamim Masih
Christian Rights Activist
Freelance Journalist
President
REAP
Public Affairs coordinator
Shamim Masih’s Donate/Support info:
FOR USD TRANSFER.
Intermediary Bank : MASHREQ BANK, NEW YORK
Intermediary Bank SWIFT BIC : MSHQUS33
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 70008227
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
FOR GBP TRANSFER.
Intermediary Bank : MASHREQ BANK, LONDON
Intermediary Bank SWIFT BIC : MSHQGB2L
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 00010855
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
FOR EURO TRANSFER.
Intermediary Bank : MASHREQ BANK, LONDON
Intermediary Bank SWIFT BIC : MSHQGB2L
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 10847
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
_______________________
Here are some more thoughts on the Martyrs listed above.
Research by John R. Houk
February 28, 2013
Don’t bury your head in the sand
Shamim Masih writes about Islamic Supremacist prejudice in education in Pakistan.
JRH 2/26/13
***********************
Don’t bury your head in the sand
Memorize the Quran for twenty extra marks; educational bias
By Shamim Masih
Sent: 2/26/13 5:42 AM
Islamabad Pakistan (Shamim Masih): In the month of January, the news was printed in “Daily Nai Baat” Islamabad/Rawalpindi that forty three (43) Christian students [were] compelled from the examination hall [to memorize the Quran for educational marks] in 4 different Christian schools, Sainte Marry Cambridge School (8), Sainte Patrick School (16), and Sainte Teresa’s Girls High School (19) in a just Rawalpindi city.
Haroon Arif, a student from DG Khan in Punjab, couldn’t get high enough marks to get into medical school, which [he] missed the grade by less than 0.1%, would have earned 20 extra marks if he was Hafiz-e-Quran [SlantRight Editor: this is a reference to one who has memorized the Quran]. He tried to claim his knowledge of the Bible was equivalent, but this made no impact.
This is a standard situation for many young Pakistani Christian students. When you can’t afford private school and Christian’s schools do not own you, tell me where shall we go?
Christian minority believed to be much more than the estimated figures of 13% (
http://www.pakistanchristianpost.com/vieweditorial.php?editorialid=18
) of Pakistan’s 180 million populations. However Pakistani census internationally keeps minority figures low to deny them greater representation. The unabated killings and persecution of religious minorities and smaller sects of Islam raise questions about Pakistan’s regressive direction. The audacity of the killers and state inaction are even more worrying. Many Christian girls were kidnapped, raped and converted to Islam by force and even killed.
Recent statistics about education facilities and its status is alarming. It said that Pakistani Christians are the least educated Pakistanis:
a) 6% have a primary education
b) 4% have a high school education
c) 1% has a college education
d) 0.5 have a professional education
If we use these statistics as a benchmark to get some perspective on the seriousness of the problem and make a few further calculations the conclusions are mind blowing. If we assume that 2.5% of the total population is Christian there are about 4.5 million Pakistani Christians in total. Taking the statistics given 11.5% or five hundred thousands have some kind of education which means that 4 million Christians do not have any kind of education what so ever. That’s more people than the population of many countries and requires urgent attention:
http://www.pehchaanfoundation.com/index.php/dr-jordan-patrick/
In the present scenario, we a group of likeminded people [have] taken initiative to provide books, stationary, school bags and uniforms to the deserving Christian student of the area. Before starting the new term (new classes) in Rawalpindi/Islamabad, we have selected 25 Christian colonies in and around the twin city. In each colony quite a number of Christian students [are] willing to go to school but due to the lack of resources the drop [out] rate [is] becoming higher and higher, parents do not have proper source of earnings and can’t afford high school fees and [the] feel burden on buying books for their kids.
They usually engage their kids to add in earnings instead [of] sending them to school and colleges. Existing institutions Christians [are] following [are] adding classes [for the socially] rich in their schools and thus discouraging the poor Christian students; this situation is not only creating inferiority complex in their minds but also pushes them to go for some unethical activities like drugs etc.
So I request the Christians in the world to support the Pakistani Christian Students for their better future.
_______________________
Edited by John R. Houk
Bracketed words indicate the editor’s thoughts on greater clarity for American readers.
Shamim Masih
Christian Rights Activist
Freelance Journalist
President
REAP
Public Affairs coordinator
Shamim Masih’s Donate/Support info:
FOR USD TRANSFER
Intermediary Bank : MASHREQ BANK, NEW YORK
Intermediary Bank SWIFT BIC : MSHQUS33
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 70008227
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
FOR GBP TRANSFER.
Intermediary Bank : MASHREQ BANK, LONDON
Intermediary Bank SWIFT BIC : MSHQGB2L
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 00010855
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
FOR EURO TRANSFER.
Intermediary Bank : MASHREQ BANK, LONDON
Intermediary Bank SWIFT BIC : MSHQGB2L
Beneficiary Bank : JS BANK LIMITED
Beneficiary Bank SWIFT BIC : JSBLPKKA
Bank A/c # at Intermediary bank : 10847
Title Of a/c Shamim Masih
Beneficiary Account Number : 405527
IBAN # pk80jsbl9530000000405227
The Problem with Islam
John R. Houk
© October 7, 2012
Yesterday I cross posted a Fjordman article in which he talks about “Islamophobia” as the actual game plan of Islam rather than as an epithet used by Leftists and Muslim Apologists to propagandize that counterjihad writers are bigots and racists.
Today I am cross posting an Andrew Bostom article in which he demonstrates fear is the key portion of Islamic theology using warfare to acquire land and making that land Islamic.
Islam is the only world religion in which war and fear is a part of the theology specifically to spread Islam globally. Muslim Apologists love to point out that Judaism had a martial plan to take the Promised Land from the Canaanites; however that plan was localized was not to go beyond that physical land mass AND that conquest was not to spread Judaism but acquire the Land promised to Abraham. The timing of Jewish conquest of Canaanland coincided with the fullness of ungodly sin lived by those Canaanite nations.
The Islamic conquests of Christians, Jews, Hindus, Buddhists and Zoroastrian lands were not the result of moral turpitude of those religions. The people of non-Muslim theology had a moral line that made the Canaanite religion of sacrificing children and temple prostitution look Satanic. The great moral contrast between the above mentioned religions and Islam is that they refused to accept Mohammed and Allah willingly. Without accepting Islam – the Quran, Hadith and Sira – the death cult requires conquest until submission is attained. And friends this is the problem with Muslim dominated nations today. These folks still live with the concept of Islamic Supremacism with an inferior military to do the bidding of the Quran.
The new strategy of Islam via its purists is to use terrorism and infiltration to create a situation in which terrorism wears down the non-Muslim culture in preparation for a conquest.
Why should Westerners put up with that? Why should Americans put up with that?
Now here is Andrew Bostom’s article.
JRH 10/7/12 (Hat Tip: Gates of Vienna)
************************************
“Islamophobia” is a Sacralized Islamic Objective
By Andrew Bostom
October 2, 2012
AndrewBostom.org (Link not working at time of cross post)
October 3, 2012
Forget about “Islamophobia” as a social ill akin to racism. The creation of fear of Islam is a sacred obligation of faithful Muslims. Fjordman reminds us how the great contemporary Dutch scholar of Islam Hans Jansen, has observed that the Koran, for example 8:60, the verse alluded to in the Muslim Brotherhood emblem,
…actually commands Muslims to instill fear of Islam “Islamophobia” into the hearts of non-Muslims, using any means necessary to force them to submit to Islam’s might.
Koran 8:60 states,
“Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know.”
This motif — instilling terror in non-Muslims — is repeated in verses such as 3:151 and 8:12:
3:151 “We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.”
8:12 “(Remember) when your Lord inspired the angels, ‘Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.’”
Muhammad reiterates this directive in the most important canonical hadith collection (Sahih Bukhari Volume 4, Book 52, Number 220), stating, “I have been made victorious with terror.”
Furthermore, according to the earliest and most authoritative pious Muslim biography (or “sira’) of Muhammad, Ibn Ishaq’s “The Life of Muhammad,” Islam’s prophet ordered the killing of the poet Kaab b. al-Ashraf, for writing “offensive” poetry:
…the Apostle of Allah — may Allah bless him and grant him peace — said, “Who will take care of Ibn al-Ashraf for me?” “I shall,” answered Muhammad b. Maslama, the brother of the Banū Abd al-Ashhal. “I will kill him.” “Do it then, if you can,” he [Muhammad] said.
After the brutal assassination, which Muhammad commissioned, Ibn Ishaq quotes this approving observation from the Muslim assassin:
The Jews were terrified by our attack upon Allahs enemy. And there was not a Jew there who did not fear for his life.
The Koran, hadith, and sira — Islam’s most important foundational sources — thus mandate Islamophobia to be inculcated amongst non-Muslims as a “sacralized” objective.
Why?
Ibn Heady a 14th century Granadan author of an important treatise on jihad, elucidated the allowable tactics which facilitated the violent, chaotic jihad conquest of the Iberian peninsula, and other parts of Europe:
It is permissible to set fire to the lands of the enemy, his stores of grain, his beasts of burden – if it is not possible for the Muslims to take possession of them – as well as to cut down his trees, to raze his cities, in a word, to do everything that might ruin and discourage him…[being] suited to hastening the Islamization of that enemy or to weakening him. Indeed, all this contributes to a military triumph over him or to forcing him to capitulate.
And these repeated attacks, indistinguishable in motivation from modern acts of jihad terrorism, like the horrific 9/11/01 attacks in New York and Washington, DC, and the Madrid bombings on 3/11/04, or those in London on 7/7/05, were in fact designed to sow terror. The 17th century Muslim historian al-Maqqari explained that the panic created by the Arab horsemen and sailors, at the time of the Muslim expansion in the regions subjected to those raids and landings, facilitated their later conquest,
Allah thus instilled such fear among the infidels that they did not dare to go and fight the conquerors; they only approached them as suppliants, to beg for peace.
Contemporary validation of this principle of jihad as described by Ibn Hudayl, and al-Maqqari — rooted in the Koran — (for example, verses 3:51, 8:12,and 8:60) — i.e., to terrorize the enemies of the Muslims as a prelude to their conquest — has been provided in the mainstream Pakistani text on jihad warfare by Brigadier S.K. Malik, originally published in Lahore, in 1979.Malik’s treatise was endorsed in a laudatory Foreword to the book by his patron, then Pakistani President Zia-ul-Haq, as well as a more extended Preface by Allah Buksh K. Brohi, a former Advocate-General of Pakistan. This text — widely studied in Islamic countries, and available in English, Urdu, and Arabic — has been recovered from the bodies of slain jihadists in Kashmir. Brigadier Malik emphasizes how instilling terror is essential to waging successful jihad campaigns:
Terror struck into the hearts of the enemies is not only a means, it is the end in itself. Once a condition of terror into the opponent’s heart is obtained, hardly anything is left to be achieved. It is the point where the means and the end meet and merge. Terror is not a means of imposing decision upon the enemy (sic); it is the decision we wish to impose upon him…
“Jehad,” the Quranic concept of total strategy. Demands the preparation and application of total national power and military instrument is one of its elements. As a component of the total strategy, the military strategy aims at striking terror into the hearts of the enemy from the preparatory stage of war…Under ideal conditions, Jehad can produce a direct decision and force its will upon the enemy. Where that does not happen, military strategy should take over and aim at producing the decision from the military stage. Should that chance be missed, terror should be struck into the enemy during the actual fighting.
…the Book [Quran] does not visualize war being waged with “kid gloves.” It gives us a distinctive concept of total war. It wants both, the nation and the individual, to be at war “in toto,” that is, with all their spiritual, moral, and physical resources. The Holy Quran lays the highest emphasis on the preparation for war. It wants us to prepare ourselves for war to the utmost. The test of utmost preparation lies in our capability to instill terror into the hearts of the enemies.
Today, this true doctrinal and historical meaning of Islamophobia has undergone an Orwellian transformation. Our media and political elites, cowering in submission to the cultural jihadist dictates of the mainstream Muslim Brotherhood front groups which dominate institutional American Islam, now claim “Islamophobia” is an unwarranted, even discriminatory fear of Muslims and their creed.
_________________________________
The Problem with Islam
John R. Houk
© October 7, 2012
_________________________________
“Islamophobia” is a Sacralized Islamic Objective
© American Thinker 2012
Hector Aleem Update 10/3/12
Here is the continued injustice in Pakistan that is actually persecution of Christians. Hector Aleem finally had a lawyer and a judge to participate in a bail hearing. The unexplained result for Hector – DENIED!
This is becoming frustratingly crazy. I wish Mehwish could get a hold of more details as to Hector’s current charges and the reason bail was denied.
My fellow Christians that live in a culture that is free to worship with worry of retribution from Islam, Hector’s plight should engender righteous indignation. Hector’s incarceration has gone on long enough.
Mehwish please send us the address of who to contact who can read English to get some answers pertaining to this egregious persecution of Hector Aleem.
JRH 10/6/12
*****************************
Hector Aleem Update 10/3/12
Yesterday was Hector Aleem’s hearing for bail in High Court, the judge who was in favor of Mr. Hector was not there. The judge was changed and the new judge was not in our favor so he rejected the bail, I don’t know on what grounds he rejected the bails but all I know is we have to wait for maybe 3 to 6 more months because the judge from lower court has not arrived yet. I don’t know what will be his further step, we have not decided yet. We have not talked to the lawyer about it yet. What will be our further activity? That will be posted here when it is decided. Still I have to pay his previous fee that was $400, brother Shane is paying some amount and sister Susan has already donated, those who can or want please follow the link,
http://tinyurl.com/hectoraleem
(NCCREditor: Bold Emphasis Mine)
And for those who want to pay through Western Union please contact me. Again please remember us in your prayers because we have lost all hopes now. Pray for more courage and strong faith. This was our last hope and now the future seems to be very dark. Please pray for us.
Online Payment, Merchant Account – PayPal
PayPal is the safer, easier way to pay online without revealing your credit card number.
____________________
Minor Editing: John R. Houk
